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The <strong>Telmarc</strong> <strong>Group</strong><br />

PROGRESSIVISM, INDIVIDUALISM, AND THE PUBLIC<br />

INTELLECTUAL<br />

retrofit <strong>the</strong> locomotive to stop producing sparks, to plant <strong>the</strong> crops fur<strong>the</strong>r back from <strong>the</strong><br />

tracks, or, perhaps, to simply let <strong>the</strong> crops burn."<br />

This is an essential principle of <strong>individualism</strong>. There are externalities, <strong>the</strong>y have societal<br />

costs <strong>and</strong> <strong>the</strong> individual making <strong>the</strong> decision to impose <strong>the</strong> costs must bear <strong>the</strong><br />

responsibility or reimbursing those upon whom he has laid <strong>the</strong> costs. The question as<br />

stated above is to find <strong>the</strong> rule to allocate <strong>the</strong> costs justly which will have <strong>the</strong> overall least<br />

cost. This is not what we have in a neo-progressive world. The neo-progressive defaults<br />

to <strong>the</strong> Government being <strong>the</strong> cost re-distributor, <strong>and</strong> doing so under a redistributive<br />

manner aligning its interest with <strong>the</strong>ir established distributive justice principles.<br />

5.3 F. A. HAYEK<br />

Friedrich Hayek was born in Vienna in 1899 <strong>and</strong> come to prominence in <strong>the</strong> 1930s as <strong>the</strong><br />

countervailing influence on <strong>the</strong> <strong>the</strong>n changing <strong>the</strong>ories of Economics, soon to be called<br />

macro-economics. Hayek came from what was <strong>the</strong> Austrian Scholl of Mises <strong>and</strong> settled<br />

in London where he had his greatest initial influence communicating with Keynes <strong>and</strong><br />

<strong>the</strong>n in 1950 to University of Chicago surrounded by <strong>the</strong> growing influence of <strong>the</strong><br />

Chicago School of economics.<br />

Coming from Vienna, <strong>and</strong> having seen <strong>the</strong> flow of extremes from Socialism,<br />

Communism, <strong>the</strong> Nazis <strong>and</strong> <strong>the</strong> like gave him a view of governments in <strong>the</strong>ir extreme<br />

levels of operation. He was an avowed anti-socialist <strong>and</strong> one can see this influence<br />

throughout his work. Yet he is influenced by <strong>the</strong> Vienna mindset, <strong>the</strong> mindset that gave<br />

rise to such things as <strong>the</strong> Logical Positivists <strong>and</strong> many o<strong>the</strong>r idea sets which had <strong>the</strong>ir<br />

time on <strong>the</strong> stage of 20th century intellectual debate. Yet one can see Hayek mature as he<br />

spends time in London <strong>and</strong> this is best evidence in <strong>the</strong> evolution of his thought from his<br />

1944 work The Road to Serfdom <strong>and</strong> his 1976 work, Law Legislation <strong>and</strong> Liberty.<br />

5.3.1 The Hubris of <strong>the</strong> Knowable<br />

To better underst<strong>and</strong> Hayek it is useful to start by looking at his Nobel Prize speech. It<br />

was a warning to economists that <strong>the</strong>ir move to <strong>the</strong> use of sophisticated equations <strong>and</strong><br />

models were a hubris upon which <strong>the</strong>y could see <strong>the</strong>ir own demise. The economists were<br />

taking to <strong>the</strong>mselves <strong>the</strong> techniques of physics <strong>and</strong> engineering, <strong>the</strong> use of complex<br />

ma<strong>the</strong>matical models, which <strong>the</strong>y <strong>the</strong>n purported to reflect reality in an economic world<br />

<strong>and</strong> prognosticate <strong>the</strong> future <strong>and</strong> to tell Government what should be done. To this Hayek<br />

gave warning.<br />

In Hayek's Nobel Lecture in 1974, entitled The Pretence of Knowledge he states 119 :<br />

119 http://nobelprize.org/nobel_prizes/economics/laureates/1974/hayek-lecture.html<br />

Page 112

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