progressivism, individualism, and the public ... - Telmarc Group
progressivism, individualism, and the public ... - Telmarc Group
progressivism, individualism, and the public ... - Telmarc Group
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The <strong>Telmarc</strong> <strong>Group</strong><br />
PROGRESSIVISM, INDIVIDUALISM, AND THE PUBLIC<br />
INTELLECTUAL<br />
cannot exist. Dewey in developing this <strong>the</strong>ory is in effect deploying <strong>the</strong> a<strong>the</strong>ists "religious<br />
beliefs" to <strong>the</strong> society. His denial of <strong>the</strong> individual is a religious belief just as much as <strong>the</strong><br />
source being God.<br />
Fott continues:<br />
"It is characteristic of Dewey's thought that he refuses to consider <strong>the</strong> individual except<br />
in relation to society, <strong>and</strong> society except in terms of <strong>the</strong> individuals who constitute it.<br />
…Dewey criticizes early modern liberalism for its ahistorical, asocial <strong>individualism</strong> by<br />
claiming that it is not even possible to define <strong>the</strong> term "individual" without reference to<br />
what he considers <strong>the</strong> necessary link between <strong>the</strong> individual <strong>and</strong> <strong>the</strong> social…" 91<br />
Fott also quotes Dewey as follows: 92<br />
"As long as freedom of thought <strong>and</strong> speech is claimed as merely an individual right, it<br />
will give way, as do o<strong>the</strong>r merely personal claims, when it is, or is successfully<br />
represented to be, in opposition to <strong>the</strong> general welfare."<br />
Dewey is stating quite clearly that <strong>the</strong> practice of individual rights as guaranteed by <strong>the</strong><br />
Constitution should be sublimated to <strong>the</strong> group or societal rights, never envisioned by <strong>the</strong><br />
Founders. This construct is what becomes a fundamental elemental of <strong>the</strong> Progressives.<br />
Thus as regards to <strong>individualism</strong>, Dewey finds it abhorrent <strong>and</strong> unacceptable. He believes<br />
it is <strong>the</strong> group or society which must be served. The fundamental problem is that <strong>the</strong><br />
individual is immutable, we can see <strong>the</strong>m <strong>and</strong> count <strong>the</strong>m. The group, <strong>the</strong> society as we<br />
could call it, or <strong>the</strong> majority or ruling class is amorphous <strong>and</strong> changing, it is not static,<br />
<strong>and</strong> if we allow it control by denying <strong>the</strong> individual we create a state where <strong>the</strong> individual<br />
is oppressed. That is not what <strong>the</strong> Founders desired. It is a society of oppressive leaders,<br />
of intellectual elites <strong>and</strong> one that results on <strong>the</strong> elimination of <strong>the</strong> individual.<br />
4.4 TEDDY ROOSEVELT<br />
Teddy Roosevelt ("TR") was a groundbreaking president. Part of <strong>the</strong> reason was most<br />
likely because he was of both a privileged <strong>and</strong> elite background as well as one who had<br />
no experience in what even <strong>the</strong>n would have been called <strong>the</strong> "real world". TR was to<br />
some degree <strong>the</strong> "accidental president" after <strong>the</strong> assassination of President McKinley. TR<br />
clearly believed that <strong>the</strong> executive had more power than any executive before him. He<br />
had held various political positions including two years as Governor of New York before<br />
his ascendancy to <strong>the</strong> Presidency. His family money <strong>and</strong> contacts as well as his superb<br />
self promotion were key to his becoming Vice President. His Presidency on <strong>the</strong> o<strong>the</strong>r<br />
h<strong>and</strong> was unexpected. As he moved through his Presidency he began to set targets to<br />
91 Fott p. 35.<br />
92 Fott p 56.<br />
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