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The <strong>Telmarc</strong> <strong>Group</strong><br />

PROGRESSIVISM, INDIVIDUALISM, AND THE PUBLIC<br />

INTELLECTUAL<br />

"Even pragmatism which at first glance looked <strong>the</strong> perfect philosophical rationale for<br />

bureaucratic thought, underwent significant changes before it joined with <strong>the</strong> new<br />

approach. A revolt in its own right from idealism, pragmatism like scientific management<br />

carried relatively little baggage. By treating truth as a process instead of essence <strong>and</strong><br />

knowledge as <strong>the</strong> continual testing of hypo<strong>the</strong>sis against life's facts instead of <strong>the</strong><br />

inculcation of fixed truths, it seemed to offer just <strong>the</strong> fluidity required by <strong>the</strong> new<br />

orientation…..Bureaucratic thought <strong>and</strong> pragmatism met only after John Dewey had<br />

transformed it into a <strong>the</strong>ory that made individuals <strong>the</strong> plastic stuff of society." 68<br />

This is an exceptionally good description of <strong>the</strong> pragmatism <strong>and</strong> <strong>the</strong> influence of Dewey.<br />

First it is a relativism. It is what results from <strong>the</strong> actions. Truth is not immutable, to be<br />

sought, it is whatever we can agree that we observe. There may not even be a need for a<br />

consensus. The statement regarding Dewey is <strong>the</strong> most critical because indeed his<br />

thought became <strong>the</strong> underpinnings of <strong>the</strong> growth in Progressive bureaucracy but <strong>the</strong><br />

ability to treat people as plastic entities to be modeled depending on what that<br />

bureaucracy desires is <strong>the</strong> <strong>the</strong>me we see going forward. Dewey had created <strong>the</strong> very set of<br />

tools justified in a "philosophy" that allowed for <strong>the</strong> <strong>public</strong> intellectual to spread forth<br />

<strong>the</strong>ir baseless views of human control.<br />

To some Dewey was one of <strong>the</strong> founders of pragmatism to o<strong>the</strong>rs he was not a pragmatist<br />

as were James <strong>and</strong> Peirce but an experimentalist, a nuanced difference in emphasis. As<br />

Fott states:<br />

"…Dewey prefers to call his pragmatism by <strong>the</strong> name "experimentalism" because <strong>the</strong><br />

term "pragmatism" gives <strong>the</strong> misleading sense that all thought is for <strong>the</strong> sake of action,<br />

instead of for <strong>the</strong> sake of resolution of a problematic situation or unproblematic<br />

experience." 69<br />

Posner discusses <strong>the</strong> Experimentalism approach as follows 70 :<br />

"Dewey dubbed his approach “experimentalism,” <strong>and</strong> <strong>the</strong> word aptly conveys <strong>the</strong> tenor of<br />

his thought. He commended <strong>the</strong> temperament that, impatient with convention <strong>and</strong> <strong>the</strong><br />

accustomed ways of doing things—<strong>the</strong> sediment of habit—insists on trying now this,<br />

now that, in a creatively restless search for better means. The search yields, as a<br />

byproduct, better ends as well. As Dewey explained under <strong>the</strong> rubric of “interactionism,”<br />

our beliefs are a product not of pure thought but of <strong>the</strong> interplay of thought <strong>and</strong> action.<br />

When (to take a post-Deweyan example) airlines were deregulated, consumers did not<br />

“know” what kind of airline service <strong>the</strong>y wanted; <strong>the</strong>y learned what <strong>the</strong>y wanted by<br />

experience with <strong>the</strong> various new services that <strong>the</strong> airlines, freed from <strong>the</strong> dead h<strong>and</strong> of<br />

regulation, offered. A central planner could not have designed <strong>the</strong> optimal configuration<br />

of a deregulated airline industry; <strong>the</strong> essential information concerning consumer dem<strong>and</strong>s<br />

68 See Wiebe p. 151.<br />

69 See Fott p. 3.<br />

70 Posner, R., HAYEK, LAW, AND COGNITION, NYU Journal of Law <strong>and</strong> Liberty<br />

Page 72

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