progressivism, individualism, and the public ... - Telmarc Group
progressivism, individualism, and the public ... - Telmarc Group
progressivism, individualism, and the public ... - Telmarc Group
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The <strong>Telmarc</strong> <strong>Group</strong><br />
PROGRESSIVISM, INDIVIDUALISM, AND THE PUBLIC<br />
INTELLECTUAL<br />
His most lasting work was <strong>the</strong> small book, The Man versus The State, a collection of<br />
essays which focus on <strong>the</strong> principles of <strong>individualism</strong> versus <strong>the</strong> growing control of <strong>the</strong><br />
individual by a democratic state. In many ways Spencer in this works sets out <strong>the</strong><br />
strongest case for <strong>the</strong> individualist as a sense of being versus <strong>the</strong> state as a sense of<br />
control. This is not a Hobbes type of argument of <strong>the</strong> king <strong>and</strong> <strong>the</strong> subject, because for<br />
Spencer <strong>the</strong> Parliament had already attained <strong>the</strong> final role as law maker <strong>and</strong> <strong>the</strong> Queen<br />
was at best a figure head.<br />
In his first essay in <strong>the</strong> book, entitled The New Toryism, Spencer bemoans <strong>the</strong> trend<br />
taking place whereby <strong>the</strong> politicians continually pass new <strong>and</strong> more restrictive laws to<br />
fur<strong>the</strong>r deny <strong>the</strong> "natural rights' <strong>and</strong> liberties of <strong>the</strong> individual. He states:<br />
"The Whigs regarded <strong>the</strong> monarchy as a civil institution, established by <strong>the</strong> nation for <strong>the</strong><br />
benefit of all its members; while <strong>the</strong> Tories <strong>the</strong> monarch was <strong>the</strong> delegate of heaven. 33 "<br />
He <strong>the</strong>n discusses <strong>the</strong> evolving trend whereby <strong>the</strong> parties as <strong>the</strong>y control power <strong>the</strong>n<br />
extend power. He states:<br />
"How is it that Liberalism getting more <strong>and</strong> more into power has grown more <strong>and</strong> more<br />
coercive in its legislation? 34 "<br />
This of course is a refrain we hear all too frequently about all political parties. Spencer<br />
<strong>the</strong>n details many of <strong>the</strong> impositions on individuals promulgated by Parliament. He ends<br />
with <strong>the</strong> following statement:<br />
"Finally if any …say that <strong>the</strong>re is no true parallelism between <strong>the</strong> relation of people to a<br />
government where an irresponsible single ruler has been permanently elected, <strong>and</strong><br />
relations where a responsible representative body is maintained, <strong>and</strong> from time to time<br />
re-elected, <strong>the</strong>n <strong>the</strong>re comes <strong>the</strong> ultimate reply … that <strong>the</strong>se …restraining acts are not<br />
defensible on <strong>the</strong> ground that <strong>the</strong>y proceed from a popularly chosen body; for <strong>the</strong><br />
authority of a popularly chose body is o more to be regarded as an unlimited authority<br />
than <strong>the</strong> authority of a monarch; <strong>and</strong> that true Liberalism in <strong>the</strong> past disputed <strong>the</strong><br />
assumption of a monarch's unlimited authority, so true Liberalism in <strong>the</strong> present will<br />
dispute <strong>the</strong> assumption of unlimited parliamentary authority." 35<br />
Thus Spencer strongly argues against <strong>the</strong> tyranny of <strong>the</strong> monarch on <strong>the</strong> same grounds he<br />
argues against <strong>the</strong> tyranny of <strong>the</strong> parliament. The actions of a Parliament which restricts<br />
individual freed is as invidious as <strong>the</strong> actions of a tyrannical monarch.<br />
33 See TMVTS p 9.<br />
34 See TMVTS p. 12.<br />
35 See TMVTSW p 25.<br />
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