progressivism, individualism, and the public ... - Telmarc Group
progressivism, individualism, and the public ... - Telmarc Group
progressivism, individualism, and the public ... - Telmarc Group
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The <strong>Telmarc</strong> <strong>Group</strong><br />
PROGRESSIVISM, INDIVIDUALISM, AND THE PUBLIC<br />
INTELLECTUAL<br />
to fur<strong>the</strong>r flatten <strong>the</strong> distribution of wealth to all. In <strong>the</strong>ir mind <strong>the</strong> skewed distribution is<br />
almost immoral. There should be equality of wealth because wealth in a Galbraithian<br />
sense if inherently evil. Wealth however is defined on <strong>the</strong>ir terms.<br />
7. The People can readily be motivated by media to act in accord with Government:<br />
People are artificially motivated to consume commercial products by corporations to <strong>the</strong><br />
detriment of <strong>public</strong> services, goods, <strong>and</strong> <strong>the</strong> environment. The Administration's plan for<br />
cap <strong>and</strong> trade is an example of how <strong>the</strong> Administration seeks to flow money from <strong>the</strong><br />
consumers, <strong>the</strong> people, to programs <strong>and</strong> projects that <strong>the</strong> Government believes are better.<br />
The Stimulus package is ano<strong>the</strong>r step in <strong>the</strong> direction. Unlike <strong>the</strong> New Deal, <strong>the</strong> current<br />
Administration has taken massive moves in those areas.<br />
6.3 AMITAI ETZIONI<br />
Etzioni is a Professor at George Washington University <strong>and</strong> has been a strong proponent<br />
of <strong>the</strong> communitarian school. To a simplistic degree communitarian emphasize <strong>the</strong><br />
group, <strong>the</strong> community <strong>and</strong> minimize <strong>and</strong> almost exclude <strong>the</strong> individual.<br />
6.3.1 Communitarian<br />
Etzioni is a communitarian. He states that:<br />
“Communitarianism holds that a good society seeks a carefully crafted balance between<br />
individual rights <strong>and</strong> social responsibilities, between liberty <strong>and</strong> <strong>the</strong> common good…” 162<br />
He fur<strong>the</strong>r notes in <strong>the</strong> introduction of his book:<br />
“my first call is to demonstrate that immoderate champions of privacy have not merely<br />
engaged in rhetorical excesses but that <strong>the</strong>se excesses had significant <strong>and</strong> detrimental<br />
effects.”<br />
Etzioni fur<strong>the</strong>r goes on to state:<br />
“while we use voluntarily more …ID cards…<strong>the</strong>y are inadequate…all people be required<br />
to identify <strong>the</strong>mselves when asked to do so by <strong>public</strong> authority..”<br />
He totally rejects <strong>the</strong> Fourth Amendment, he takes a neo-Nazi neo-Stalinist view that<br />
some benign <strong>public</strong> authority has <strong>the</strong> right to dem<strong>and</strong> from <strong>the</strong> <strong>public</strong>, for no good<br />
reason, that <strong>the</strong>y totally ab<strong>and</strong>on all <strong>the</strong>ir constitutional rights.<br />
Etzioni goes on to “re-examine” <strong>the</strong> privacy arguments. He criticized Warren <strong>and</strong><br />
Br<strong>and</strong>eis, <strong>the</strong>n criticized Griswold on <strong>the</strong> basis that although contraception may be good<br />
162 Etzioni, p. 5.<br />
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