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The <strong>Telmarc</strong> <strong>Group</strong><br />

PROGRESSIVISM, INDIVIDUALISM, AND THE PUBLIC<br />

INTELLECTUAL<br />

professed socialist <strong>and</strong> anarchist 66 , <strong>and</strong> it was this political bent that permeates his<br />

writings <strong>and</strong> his views on education <strong>and</strong> democracy, <strong>and</strong> which in turn question <strong>the</strong><br />

fundamentals of <strong>the</strong> Founders. He was a believer in Beard who wrote An Economic<br />

Interpretation of <strong>the</strong> Constitution of <strong>the</strong> United States which alleged that <strong>the</strong> Founders<br />

wrote <strong>the</strong> Constitution to maximize <strong>the</strong>ir own personal financial gains. Beard was at<br />

Columbia along with many o<strong>the</strong>r left wing radicals from <strong>the</strong> turn of <strong>the</strong> 20th Century<br />

onwards. Beard's work was subsequently refuted by many including <strong>the</strong> work of<br />

McDonald <strong>and</strong> o<strong>the</strong>rs.<br />

Fourth, Dewey was a self avowed socialist. As such he vehemently rejected laissez fair,<br />

<strong>and</strong> in a time when uncontrolled monopolies <strong>and</strong> trusts abounded. He clearly had no<br />

broad historical or economic perspective but he views were those of one who believed<br />

that <strong>the</strong>re was an elite group whose good ideas were best applied to <strong>the</strong> growth <strong>and</strong><br />

control of <strong>the</strong> country. Fur<strong>the</strong>r he believed that <strong>the</strong> common man was just a bit too<br />

common <strong>and</strong> needed educating so as to function properly in a productive manner. The<br />

education he m<strong>and</strong>ated was to be of his liking.<br />

4.3.1 Pragmatism <strong>and</strong> Experimentalism<br />

Pragmatism in simple terms is <strong>the</strong> philosophy of seeing if an idea works in practice. To<br />

quote Westbrook:<br />

"Truth depended, that is, not on <strong>the</strong> accuracy with which <strong>the</strong> idea copied an antecedent<br />

reality or in its coherence with o<strong>the</strong>r truths but on its capacity to guide thinkers towards a<br />

successful or satisfactory resolution of problematic situations. 67 "<br />

In simple terms one could say that this pragmatism is akin to having a model of some<br />

reality which when applied to <strong>the</strong> "real world" yields a result which in some sense reflects<br />

<strong>the</strong> real outcome. It is predictive. It tells what happens from what is precedent. It does not<br />

mean that we have some complex <strong>the</strong>ory which we know is logically consistent nor a<br />

<strong>the</strong>ory which has a multiplicity of elements. In fact it may be a simple model with simple<br />

predictive abilities. For example we may have a model for a transistor, where we may<br />

know that under <strong>the</strong> model are sophisticated quantum effects, yet our predictive model<br />

allows us to say when <strong>the</strong> current here goes up by 3 mA <strong>the</strong>n <strong>the</strong> current <strong>the</strong>re goes up 5<br />

A. That is all we really need to know for <strong>the</strong> given situation. The "realities" of <strong>the</strong> flow of<br />

electrons, <strong>the</strong>ir quantum states, <strong>and</strong> <strong>the</strong> like are not relevant.<br />

Wiebe states that <strong>the</strong> Dewey pragmatism was different. Specifically he says:<br />

66 See Martin p. 115 <strong>and</strong> Ryan p. 11. In fact Ryan in his Preface provides a counter <strong>the</strong> light h<strong>and</strong> on Dewey by<br />

Westbrook. If one were to look at <strong>the</strong> causes <strong>and</strong> organizations supported by Dewey one would see <strong>the</strong> strong socialist<br />

positions he took, voting for Debs in 1912 <strong>and</strong> <strong>the</strong> like.<br />

67 Westbrook, p. 130.<br />

Page 71

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