progressivism, individualism, and the public ... - Telmarc Group
progressivism, individualism, and the public ... - Telmarc Group
progressivism, individualism, and the public ... - Telmarc Group
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The <strong>Telmarc</strong> <strong>Group</strong><br />
PROGRESSIVISM, INDIVIDUALISM, AND THE PUBLIC<br />
INTELLECTUAL<br />
well educated in Spencer as well as in Darwin. This shrill tone of <strong>the</strong> author's style<br />
continues to resonate throughout <strong>the</strong> book.<br />
3.2.3 Darwinian<br />
The next interesting comment by Francis frankly refutes <strong>the</strong> entire basis of <strong>the</strong> Hofstadter<br />
diatribe on Social Darwinists. In Hofstadter SDAT, he accuses Spencer of being a pure<br />
Darwinian <strong>and</strong> as such lacking in any human emotions. However Francis states 41 :<br />
"…First <strong>the</strong>re was Graham Wallas….to him Spencer was merely an early <strong>and</strong> hasty<br />
generalize on <strong>the</strong> subject of evolution….secondly, <strong>the</strong>re was Richard Leakey…he<br />
possessed <strong>the</strong> same information as Wallas except …he was praising not condemning<br />
Spencer….After Darwin had explained his <strong>the</strong>ory…Spencer quipped that it might as well<br />
be called "survival of <strong>the</strong> fittest"….if ei<strong>the</strong>r Wallas or Leakey had read Spencer…(he)<br />
was unsympa<strong>the</strong>tic to Darwin's <strong>the</strong>ory…"<br />
Thus Spencer was not a pure Darwinian. As Leonard states:<br />
"Darwinian defenses of laissez-faire among scholars, who were more likely to have read<br />
Darwin, are not much easier to find. Bannister <strong>and</strong> o<strong>the</strong>r revisionists point out that even<br />
Hofstadter’s social Darwinist exemplars, Herbert Spencer <strong>and</strong> William Graham Sumner,<br />
were not especially Darwinist. Spencer certainly invoked <strong>the</strong> evolutionary advantages of<br />
competition among men. And, Spencer’s extraordinary intellectual prominence in <strong>the</strong> last<br />
third of <strong>the</strong> 19 th<br />
century also made him a large target for reform scholars. But Spencer<br />
would have rejected <strong>the</strong> label of “Darwinist,” in part because his own <strong>the</strong>ory of evolution<br />
differed from <strong>and</strong> was published before Darwin’s On <strong>the</strong> Origin of Species. The catchphrase<br />
“survival of <strong>the</strong> fittest” was Spencer’s <strong>and</strong> Darwin did not adopt it as a synonym<br />
for “natural selection” until Alfred Russell Wallace convinced him to do so in <strong>the</strong> fifth<br />
edition of <strong>the</strong> Origin (1869).<br />
Importantly, Spencer was a Lamarckian with respect to human inheritance. He imagined<br />
that competition induced human beings to actively adapt <strong>the</strong>mselves to <strong>the</strong>ir<br />
environments, improving <strong>the</strong>ir mental <strong>and</strong> physical skills – improved traits that would<br />
<strong>the</strong>n be inherited by <strong>the</strong>ir descendants. Spencer’s view was that, in <strong>the</strong> struggle for<br />
existence, self-improvement came from conscious, planned exertion, not from <strong>the</strong> chance<br />
variation <strong>and</strong> natural selection that are <strong>the</strong> heart of Darwinism. As a result, evolution is<br />
progressive in Spencer, whereas, for Darwin, at least <strong>the</strong> early Darwin, evolution means<br />
only non-teleological change. Spencer’s fundamental belief in human progress via<br />
Lamarckian bootstrapping was at odds with Darwinian natural selection’s r<strong>and</strong>omness<br />
<strong>and</strong> its openness to non-progressive change.<br />
41 See Francis p 3<br />
Page 54