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The <strong>Telmarc</strong> <strong>Group</strong><br />

PROGRESSIVISM, INDIVIDUALISM, AND THE PUBLIC<br />

INTELLECTUAL<br />

simply did not exist before <strong>the</strong> deregulated services were offered, just as <strong>the</strong> person who<br />

took up ballet to improve posture could not know beforeh<strong>and</strong> that <strong>the</strong> pleasure of ballet<br />

would become an end in itself."<br />

4.3.2 Socialist, Communist <strong>and</strong> Anarchist<br />

What were Dewey's political views <strong>and</strong> how did <strong>the</strong>y influence his writings? There is a<br />

great deal of room here to seek <strong>the</strong> true man. At one end he involved himself in many<br />

Progressive movements, he was a man involved <strong>and</strong> one who put himself on <strong>the</strong> front<br />

lines. On <strong>the</strong> o<strong>the</strong>r h<strong>and</strong> when he came to specifics such as socialism, he was at times<br />

vague <strong>and</strong> despite his volumes of words he leaves room for speculation. As for his<br />

communist side, Columbia was <strong>the</strong> hub for American Communism through most of <strong>the</strong><br />

20th century <strong>and</strong> it would have been near impossible to avoid it. His participation in <strong>the</strong><br />

Stalin ordered trial of Trotsky is but one example of <strong>the</strong> nexus. However he was never a<br />

<strong>public</strong> member of <strong>the</strong> Party. We examine here some of his politic bents.<br />

Westbrook writes:<br />

"By <strong>the</strong> end of <strong>the</strong> twenties John Dewey would admit, if pressed, that he was a socialist,<br />

for he was convinced that democracy required an end to private control of <strong>the</strong><br />

comm<strong>and</strong>ing heights of <strong>the</strong> means of production. But he remained cool to much of <strong>the</strong><br />

<strong>the</strong>ory <strong>and</strong> practice that laid claim to <strong>the</strong> ideological label, even in <strong>the</strong> midst of <strong>the</strong> Great<br />

Depression. He avoided <strong>the</strong> word "socialism" if he could <strong>and</strong> when he could not he was<br />

careful to discriminate between his own peculiar socialist vision <strong>and</strong> <strong>the</strong> one identified<br />

with <strong>the</strong> common usage…" 71<br />

Thus it is fair to state that at heart Dewey was a socialist, a socialist if we use <strong>the</strong> term as<br />

one who sees <strong>the</strong> means of production controlled in some strong manner by <strong>the</strong> state. At<br />

one extreme we have <strong>the</strong> Progressives who view that control via laws <strong>and</strong> regulation <strong>and</strong><br />

<strong>the</strong> Debsian socialists via direct state ownership <strong>and</strong> control. Dewey had gone beyond <strong>the</strong><br />

extreme of <strong>the</strong> Progressives as Westbrook states.<br />

4.3.3 Anti Catholic Position<br />

Dewey was a rabid anti-Catholic. It is not at all clear why, he was an a<strong>the</strong>ist but that did<br />

not make him an anti Semite, or one vehemently opposed to o<strong>the</strong>r religions. Yet he had<br />

what appears to be a lifelong anti Catholic bent which while at Columbia became<br />

intensified into an almost outright war. It can be argued that this was also one of <strong>the</strong><br />

seminal reasons for <strong>the</strong> evolving anti Catholicism that permeated Columbia through <strong>the</strong><br />

20th century. The university had an almost universal revulsion to Catholics <strong>and</strong> went out<br />

of its way to deny <strong>the</strong>m entrance.<br />

71 Westbrook p. 429.<br />

Page 73

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