progressivism, individualism, and the public ... - Telmarc Group
progressivism, individualism, and the public ... - Telmarc Group
progressivism, individualism, and the public ... - Telmarc Group
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The <strong>Telmarc</strong> <strong>Group</strong><br />
PROGRESSIVISM, INDIVIDUALISM, AND THE PUBLIC<br />
INTELLECTUAL<br />
It is still intolerable for <strong>the</strong> government to interfere with our individual activities except<br />
where it is necessary to interfere with <strong>the</strong>m in order to free <strong>the</strong>m.<br />
This is a terrifying remark. It states that <strong>the</strong> Government, whatever that means,<br />
determines on its own what makes us free. One would have thought <strong>the</strong> issue was settled<br />
in 1776!<br />
8.2 INDIVIDUALISM<br />
The libertarian view is <strong>individualism</strong> with little if any government. The individualists<br />
seeks government to just enforce <strong>the</strong> rules of <strong>the</strong> transactions which have been agreed to<br />
<strong>and</strong> in addition <strong>the</strong> individualists sees <strong>the</strong> government's role to enforce negative rights,<br />
<strong>and</strong> looks towards a few if any positive rights. The Progressives view of <strong>individualism</strong>, as<br />
exemplified by Croly, is <strong>the</strong> raw libertarian <strong>individualism</strong> of <strong>the</strong> frontier. The individual<br />
against <strong>the</strong> society in general.<br />
This libertarian <strong>individualism</strong> is not what we speak of. The <strong>individualism</strong> we speak of is<br />
what <strong>the</strong> founders truly had in mind, a government assuring <strong>the</strong> equal <strong>and</strong> equitable rights<br />
of each citizen, <strong>and</strong> protecting citizens from <strong>the</strong> encroachment of a government akin to<br />
what <strong>the</strong> founders had seen <strong>and</strong> experienced from <strong>the</strong> King.<br />
There is an interesting discussion of Mill <strong>and</strong> <strong>individualism</strong> in <strong>the</strong> context of <strong>the</strong> new<br />
liberalism of <strong>the</strong> 19th century 214 :<br />
"Mill's liberalism is committed to a largely secular state, democratic political institutions<br />
in which <strong>the</strong> franchise is widespread, private property rights, market economies, equal<br />
social <strong>and</strong> economic opportunity, <strong>and</strong> a variety of personal <strong>and</strong> civic liberties. To<br />
appreciate <strong>the</strong> significance of his br<strong>and</strong> of liberalism, it is helpful to focus on <strong>the</strong><br />
substance of his conception of liberal essentials — <strong>the</strong> package of individual liberties <strong>and</strong><br />
state responsibilities that he endorses — <strong>and</strong> <strong>the</strong> way he justifies his conception of liberal<br />
essentials. Millian liberalism is not laissez-faire liberalism, <strong>and</strong> it justifies liberal<br />
essentials as a way of promoting <strong>the</strong> common good.<br />
The distinctiveness of this br<strong>and</strong> of liberalism is perhaps best seen in contrast with two<br />
o<strong>the</strong>r conceptions of liberalism — a more libertarian conception of liberal essentials <strong>and</strong><br />
<strong>the</strong>ir justification that dominated <strong>the</strong> British Liberal Party at mid-century <strong>and</strong> <strong>the</strong> sort of<br />
contemporary political liberalism, currently fashionable in Anglo-American<br />
philosophical circles, that justifies liberal essentials as required if <strong>the</strong> state is to be<br />
neutral among rival conceptions of <strong>the</strong> good life that its citizens might hold.<br />
It may be useful to try to locate Millian liberalism within <strong>the</strong> debate between so-called<br />
Old <strong>and</strong> New Liberalism within <strong>the</strong> British Liberal Party in <strong>the</strong> second half of <strong>the</strong><br />
214 See http://plato.stanford.edu/entries/mill-moral-political/<br />
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