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progressivism, individualism, and the public ... - Telmarc Group

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The <strong>Telmarc</strong> <strong>Group</strong><br />

PROGRESSIVISM, INDIVIDUALISM, AND THE PUBLIC<br />

INTELLECTUAL<br />

Hobbes was somewhat of a strange Public Intellectual. A product of <strong>the</strong> 17th century,<br />

beset by <strong>the</strong> regicide <strong>and</strong> Cromwell, a supporter of <strong>the</strong> monarchy, <strong>and</strong> an apologist for <strong>the</strong><br />

King <strong>and</strong> his kingdom, Hobbes wrote Leviathan as a polemic to justify <strong>the</strong> reinstatement<br />

of <strong>the</strong> King <strong>and</strong> <strong>the</strong> recognition that all <strong>the</strong> Kings subjects owed allegiance to <strong>the</strong> state. In<br />

a sense he was a quintessential progressive, with <strong>the</strong> King being <strong>the</strong> embodiment of <strong>the</strong><br />

state, <strong>and</strong> <strong>the</strong> King being <strong>the</strong> facilitator of <strong>the</strong> Progressive m<strong>and</strong>ates.<br />

4.1.1 Hobbes <strong>and</strong> Humanity<br />

Hobbes saw humanity as an unstable mass with <strong>the</strong> potential for explosive warfare <strong>and</strong><br />

unable to reach <strong>and</strong> consensus amongst <strong>the</strong>mselves without <strong>the</strong> strong h<strong>and</strong> of<br />

government 52 . To Hobbes, he saw this uncontrollable mass as <strong>the</strong> prime reason for<br />

establishing a government <strong>and</strong> fur<strong>the</strong>r he saw <strong>the</strong> king <strong>and</strong> a strong central government as<br />

<strong>the</strong> only logical consequence.<br />

As Miller states as he discusses Hobbes 53 :<br />

"We need political authority, <strong>the</strong>n, because it gives us <strong>the</strong> security that allows us to trust<br />

o<strong>the</strong>r people, <strong>and</strong> in a climate of trust people are able to cooperate to produce all those<br />

benefits that Hobbes listed as signally lacking in <strong>the</strong> "natural condition"."<br />

Trust means predictable. Namely if A happens <strong>the</strong>n <strong>the</strong> consequence is B. For example if<br />

I enter into an agreement with someone <strong>and</strong> <strong>the</strong>y agree to B if I do A, <strong>and</strong> when upon<br />

completion of A <strong>the</strong>y fail to do B will <strong>the</strong> Government enforce that? Not necessarily. The<br />

Government may have its own ideas <strong>and</strong> thus <strong>the</strong> trust that Miller speaks of as <strong>the</strong> bond<br />

which is necessary to establish a government is missing. In fact it is infrequent that any<br />

one trust <strong>the</strong>ir government. As Hobbes had a low opinion of human nature <strong>the</strong><br />

individualists have a low, <strong>and</strong> often well deserved, opinion of <strong>the</strong> government.<br />

Thus we call Hobbes <strong>the</strong> proto progressive because of his distrust of people <strong>and</strong> his view<br />

that a strong government, with a king, was <strong>the</strong> only solution to an effective government.<br />

Hobbes was clear in that you could not trust <strong>the</strong> people to deal with <strong>the</strong>mselves, <strong>the</strong><br />

government was essential.<br />

As Miller quotes Hobbes as regards to Hobbes view of humanity 54 :<br />

"In such conditions, <strong>the</strong>re is no place for industry; because <strong>the</strong> fruit <strong>the</strong>reof is uncertain;<br />

<strong>and</strong> consequently no Culture of <strong>the</strong> Earth; no Navigation, nor use of <strong>the</strong> commodities that<br />

may be imported by sea; no commodious building, no instruments of moving <strong>and</strong><br />

removing such things as require much force, no Knowledge of <strong>the</strong> face of <strong>the</strong> Earth, no<br />

52 Miller, Political Philosophy, p. 22.<br />

53 Miller, Political, p. 23.<br />

54 Miller, Hobbes, p./ 22.<br />

Page 61

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