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The <strong>Telmarc</strong> <strong>Group</strong><br />

PROGRESSIVISM, INDIVIDUALISM, AND THE PUBLIC<br />

INTELLECTUAL<br />

The enormous <strong>public</strong>ity recently given by <strong>the</strong> media to a report pronouncing in <strong>the</strong> name<br />

of science on The Limits to Growth, <strong>and</strong> <strong>the</strong> silence of <strong>the</strong> same media about <strong>the</strong><br />

devastating criticism this report has received from <strong>the</strong> competent experts, must make one<br />

feel somewhat apprehensive about <strong>the</strong> use to which <strong>the</strong> prestige of science can be put. But<br />

it is by no means only in <strong>the</strong> field of economics that far‐reaching claims are made on<br />

behalf of a more scientific direction of all human activities <strong>and</strong> <strong>the</strong> desirability of<br />

replacing spontaneous processes by "conscious human control".<br />

If I am not mistaken, psychology, psychiatry <strong>and</strong> some branches of sociology, not to<br />

speak about <strong>the</strong> so‐called philosophy of history, are even more affected by what I have<br />

called <strong>the</strong> scientistic prejudice, <strong>and</strong> by specious claims of what science can achieve."<br />

The Limits to Growth, <strong>the</strong> work written by <strong>the</strong> Club of Rome, was, in <strong>the</strong> period of <strong>the</strong><br />

early 1970s, a hubris beyond belief. This group had said <strong>the</strong>y could model all of<br />

humanities future <strong>and</strong> from <strong>the</strong>ir models <strong>the</strong>y started to tell society what <strong>the</strong>y had<br />

determined was <strong>the</strong> best path. There is a fear here reflected in Hayek's words. This fear<br />

can today be applied to many areas, from <strong>the</strong> global warming hysteria of some, to <strong>the</strong><br />

ability of some macroeconomists to give predictions within 1%!<br />

5.3.2 Economics<br />

Hayek was a critic of <strong>the</strong> economists who had <strong>the</strong>ir models when all too often not only<br />

had not questions been answered but more importantly <strong>the</strong> key questions may not have<br />

been asked. Economists all too often follow <strong>the</strong> example of simplifying for <strong>the</strong>ir resulting<br />

ability to mode, thus saying "Assume a spherical elephant with wings." <strong>and</strong> <strong>the</strong>n detailing<br />

<strong>the</strong> aerodynamics of such a creature when in fact <strong>the</strong>re is no such entity.<br />

From Hayek's work, Economics <strong>and</strong> Knowledge we have 122 :<br />

"I am certain <strong>the</strong>re are many who regard with impatience <strong>and</strong> distrust <strong>the</strong> whole<br />

tendency, which is inherent in all modern equilibrium analysis, to turn economics into a<br />

branch of pure logic, a set of self-evident propositions which, like ma<strong>the</strong>matics or<br />

geometry, are subject to no o<strong>the</strong>r test but internal consistency.<br />

But it seems that if only this process is carried far enough it carries its own remedy with<br />

it. In distilling from our reasoning about <strong>the</strong> facts of economic life those parts which<br />

are truly a priori, we not only isolate one element of our reasoning as a sort of pure<br />

logic of choice in all its purity, but we also isolate, <strong>and</strong> emphasize <strong>the</strong> importance of,<br />

ano<strong>the</strong>r element which has been too much neglected.<br />

My criticism of <strong>the</strong> recent tendencies to make economic <strong>the</strong>ory more <strong>and</strong> more formal<br />

is not that <strong>the</strong>y have gone too far, but that <strong>the</strong>y have not yet been carried far enough to<br />

complete <strong>the</strong> isolation of this branch of logic <strong>and</strong> to restore to its rightful place <strong>the</strong><br />

122 http://www.econlib.org/library/NPDBooks/Thirlby/bcthLS3.html#Hayek<br />

Page 116

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