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Cultural Theory and Popular Culture

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<strong>and</strong> consumption. These are not matters that can be decided once <strong>and</strong> for all (outside<br />

the contingencies of history <strong>and</strong> politics) with an elitist glance <strong>and</strong> a condescending<br />

sneer. Nor can they be read off from the moment of production (locating meaning,<br />

pleasure, ideological effect, the probability of incorporation, the possibility of resistance,<br />

in, variously, the intention, the means of production or the production itself):<br />

these are only aspects of the contexts for ‘production in use’; <strong>and</strong> it is, ultimately, in<br />

‘production in use’ that questions of meaning, pleasure, ideological effect, incorporation<br />

or resistance, can be (contingently) decided.<br />

Such an argument will not satisfy those ideologues of mass culture whose voices<br />

seemed to grow suddenly louder, more insistent, during the period of writing the first<br />

edition of this book. I am thinking of the British <strong>and</strong> American media panic about<br />

the threat to high culture’s authority – the debates about dumbing down, ‘political<br />

correctness’ <strong>and</strong> multiculturalism. The canon is wielded like a knife to cut away at<br />

critical thinking. They dismiss with arrogance what most of us call culture. Saying<br />

popular culture (or more usually, mass culture) <strong>and</strong> high culture (or more usually,<br />

just culture) is just another way of saying ‘them’ <strong>and</strong> ‘us’. They speak with the authority<br />

<strong>and</strong> support of a powerful discourse behind them. Those of us who reject this<br />

discourse, recognizing its thinking <strong>and</strong> unthinking elitism, find ourselves often with<br />

only the discursive support of the (often equally disabling) ideology of populism. The<br />

task for new pedagogies of popular culture is to find ways of working which do not<br />

fall victim to the disabling tendencies of, on the one h<strong>and</strong>, a dismissive elitism, <strong>and</strong><br />

on the other, a disarming anti-intellectualism. Although this book has not established<br />

any new ways of working, I hope it has at least mapped the existing approaches in<br />

such a way as to help make future discoveries a real possibility for other students of<br />

popular culture.<br />

Further reading<br />

Further reading 235<br />

Storey, John (ed.), <strong>Cultural</strong> <strong>Theory</strong> <strong>and</strong> <strong>Popular</strong> <strong>Culture</strong>: A Reader, 4th edition, Harlow:<br />

Pearson Education, 2009. This is the companion volume to this book. It contains<br />

examples of most of the work discussed here. This book <strong>and</strong> the companion Reader<br />

are supported by an interactive website (www.pearsoned.co.uk/storey). The website<br />

has links to other useful sites <strong>and</strong> electronic resources.<br />

Bennett, Tony, <strong>Culture</strong>: A Reformer’s Science, London: Sage, 1998. A collection of essays,<br />

ranging across the recent history <strong>and</strong> practice of cultural studies, by one of the leading<br />

figures in the field.<br />

During, Simon (ed.), The <strong>Cultural</strong> Studies Reader, 2nd edn, London: Routledge, 1999. A<br />

good selection of material from many of the leading figures in the field.<br />

Gilroy, Paul, Grossberg, Lawrence, Hall, Stuart (eds), Without Guarantees: In Honour of<br />

Stuart Hall. An excellent collection of essays engaging with the work of Stuart Hall.

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