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The Jeremiad Over Journalism

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displeasure with American involvement in Vietnam demonstrated, in Denmark, the so-called<br />

American counter-culture, comprised of young people ―angry at the political direction of<br />

America‖ 342 also served as an important inspiration for Danish protest-movements. 343<br />

Few venues served as a better location for anti-American protest that the annual Rebild Festival on<br />

the American Independence Day. Year after year prominent Americans arrived in the area around<br />

Aalborg and gave their latest take on Danish-American relations. Richard M. Nixon came in 1962;<br />

Hubert H. Humphrey, Nixon‘s main rival in the 1968 presidential race, was there in 1969, the<br />

influential Michigan politician, and Secretary of Housing and Urban Development, George Romney<br />

visited in 1970; and Ronald Reagan, the governor of California, spoke in 1972.<br />

Many of the Rebild Festivals in the late 1960s and early 1970s attracted anti-American protests. 344<br />

As Sørensen has shown the theatre group ―Solvognen‖ received a lot of publicity during the bi-<br />

centennial of the United States in 1976, when they staged an illegal happening dressed as Native<br />

Americans. <strong>The</strong> police clashed with the demonstrators and the images were broadcast on national<br />

television in Denmark and even the United States. 345<br />

To improve understanding of the United States, the American embassy continually sponsored<br />

seminars aimed primarily at teachers but also, as we have seen in the previous chapter, politicians,<br />

journalists, and academics. <strong>The</strong>se seminars were described by Public Affairs Officer Brooks<br />

McClure in 1970 as just what the Americans needed to create a more positive image of the United<br />

States in Denmark.<br />

342<br />

Chafe, "<strong>The</strong> Unfinished Journey: America since World War II." Page 326. Chafe writes, ―[t]o those who felt angry at<br />

the political direction of America and frustrated by middle-class respectability and the conformity of their elders, it<br />

became important to fashion ways of expressing alternative values and attitudes through the rituals of daily life (…) if<br />

individualism, competition, and careerism characterized the dominant culture, the young would embrace communalism,<br />

sharing, and harmony. If wearing a three-piece Brooks Brothers suit and living in suburbia were badges of membership<br />

in corporate America, wearing faded blue jeans, endorsing free love, and living on a commune would serve equally well<br />

as symbols for those estranged from corporate America.‖<br />

343<br />

Sørensen, "Er Vi Blevet Ameridanere? Om Amerikaniseringsprocesser Gennem 200 År [Have We Become Ameri-<br />

Danes? On Americanization Processes through 200 Years]." Page 22.<br />

344<br />

Jr Guilford Dudley, "July 4 Celebration in Denmark an Unquestionable Succes," (National Archives. RG 59. General<br />

Records of the Deparment of State. Subject Numeric Files 1970-1973. Culture and Information. CUL - CHILE. Box<br />

369. July 12, 1972). Dudley in his report noted that, ―for the first time in five years, there were no anti-Vietnam<br />

demonstrations.‖<br />

345<br />

Nils Arne Sørensen, "Fyrre Indianere På Smukke Hesterygge [Forty Indians on Beautiful Horsebacks]," 2009, no.<br />

June (2009),<br />

http://www.sdu.dk/~/media/Files/Om_SDU/Institutter/Ihks/Projekter/Amerikansk%20paa%20dansk/m_ARTIKEL/Fyrr<br />

e_indianere.ashx. Page 1. Accessed December 28, 2010.<br />

104

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