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The universal geography : earth and its inhabitants

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XOETHEEN SCOTLAND. 357<br />

Notwitlist<strong>and</strong>ing a change of religion, these sacred places of the ancient inha-<br />

bitants still attract pilgrims. On South TTist the people until recently walked in<br />

procession around a huge pile of rocks, turning thrice in following the apparent<br />

path of the sun. <strong>The</strong> small isl<strong>and</strong> of lona, at the western extremity of Mull, is<br />

one of those places which have been held sacred for generations. Various stone<br />

monuments prove that this spot was held in veneration at the dawn of historj',<br />

<strong>and</strong> this probably induced the Irish apostle, St. Columba, to found here a monastery<br />

—the " light of the western world "—which soon became the most famous in Great<br />

Britain. Hence went fortli those ascetic Culdees whom the jealousy of the<br />

clergy caused to disappear in the course of the thirteenth century.* In the ruined<br />

ecclesiastical buildings of this islet are buried more than sixty Kings of Scotl<strong>and</strong>,<br />

Irel<strong>and</strong>, <strong>and</strong> the Hebrides, the last interred here having been Macbeth. A<br />

prophecy says that one day the whole <strong>earth</strong> will be swallowed up by a deluge, with<br />

the exception of lona. <strong>The</strong>re was a time when this venerated isl<strong>and</strong> was<br />

interdicted to women, as Mount Athos is at the present day. Not far from the<br />

church lay tbe " black stones," thus called on account of the malediction attach-<br />

ing to him who forswore himself by their side. It was here that the " Lords<br />

of the Isles," kneeling on the ground with their h<strong>and</strong>s raised to heaven, wei'e<br />

bound to swear to maintain intact the rights of their vassals, t Among the heaps<br />

of rocks piled up on the beach, it is said by monks in expiation of their trespasses,<br />

are found fine fragments of granite, porphyry, <strong>and</strong> serpentine, which the inha-<br />

bitants employ Scotch workmen to cut <strong>and</strong> polish, in order that they may sell them<br />

as amulets to their visitors. Formerly these stones were looked upon throughout<br />

the Hebrides as the most efficacious medicine against sorcery ; <strong>and</strong> when about<br />

to be married a bridegroom, to insure happiness, placed a stone of lona upon his<br />

bare left foot.<br />

J<br />

<strong>The</strong> Scotch Highl<strong>and</strong>ers are more or less mixed with Sc<strong>and</strong>inavians, for the<br />

Northmen, who for centuries held possession of the Orkneys, gained a footing<br />

also upon the mainl<strong>and</strong>, where they founded numerous colonies. Sc<strong>and</strong>inavian<br />

family names are frequent in the Orkneys, but the type of the <strong>inhabitants</strong> is<br />

nevertheless Scotch. § <strong>The</strong> geographical nomenclature of the Shetl<strong>and</strong> Isles is<br />

wholly Norwegian. <strong>The</strong> names of farms terminate in seter or ster, <strong>and</strong> those of<br />

hills in /loi/ or Iiole. In 1820 the sword dance of the ancient Norwegians might<br />

still be witnessed on one of the isl<strong>and</strong>s, <strong>and</strong> according to Gi£Eord,|| Norse was<br />

spoken in a few families as recently as 1786. Sutherl<strong>and</strong> clearly formed part of<br />

the old domain of the Northmen. That county lies at the northern extremity of<br />

Scotl<strong>and</strong> ; but to the <strong>inhabitants</strong> of the Orkneys it was a Southern l<strong>and</strong>, <strong>and</strong> the<br />

name which they gave to it has survived to our own time.<br />

A few Sc<strong>and</strong>inavian colonies on the mainl<strong>and</strong> have retained their distinct<br />

character. As an instance we may mention the village of Ness on Lewis, the<br />

* Jameson, "Ilistorv of the Culdees."<br />

t Fortes Leslie, " Early Races of Scotl<strong>and</strong>."<br />

X Mercey, Sevm des Dtux-Mondes, September, 1838.<br />

§ Hugh lliUer, " Footprints of the Creator."<br />

"Historical Description of Zetl<strong>and</strong>."<br />

II

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