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THE YAKHA: CULTURE, ENVIRONMENT AND DEVELOPMENT IN ...

THE YAKHA: CULTURE, ENVIRONMENT AND DEVELOPMENT IN ...

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favour of forms of land tenure more lucrative for the state, In 1791,<br />

according to Regmi, Ran Bahadur Shah sent inspectors to the eastern<br />

districts with instructions to confirm lands as kipat only where<br />

documentary proof of title could be provided (ibid:543). There have<br />

subsequently been repeated attempts at the national level to weaken the<br />

system in favour of the forms of state landlordism which existed<br />

elsewhere (Caplan, 1970; Regmi, 1978).<br />

It does not seem, at least initially, that the Shah kings had any<br />

more influence over the traditional headmen than had the Sen kings<br />

before them, As Regmi puts it, "although they were incorporated in<br />

Prithvi Narayan Shah's rapidly expanding empire, he found it more<br />

expedient to bring the Kiratis under the general suzerainty of the<br />

Gorkha dynasty than to annex their territory outright. He therefore<br />

recognized the local chiefs and guaranteed the security of the rights<br />

and privileges they had enjoyed under the Sen kings" (1978:539>.<br />

Hooker, travelling in the early part of the 19th century, was surprised<br />

to find that Bhote Limbus in Olangchung (now Walungchung) were paying<br />

taxes to both Nepal and Sikkim. The Limbus, Hooker wrote, being<br />

"equally dependent on Nepal and Tibet, they naturally hold themselves<br />

independent of both, and I found that my roving commission from the<br />

Nepal Rajah was not respected, and the guard of Gorkhas held very cheap"<br />

(1854: 149-50).<br />

There was certainly benefit for the Shah kings (as indeed there had<br />

been for the Sen kings before them) both to depend on and to have as<br />

dependants a class of local headmen who could act as their<br />

representatives in otherwise ungovernable areas. Thus, as tlme went on,<br />

the powers of these headmen, such as controlling the distribution of

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