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THE YAKHA: CULTURE, ENVIRONMENT AND DEVELOPMENT IN ...

THE YAKHA: CULTURE, ENVIRONMENT AND DEVELOPMENT IN ...

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name for the animal, However, while they were remembered fondly as<br />

providing the most delectable meat, we saw none dead or alive whilst we<br />

were in the village, although our father kept a porcupine quill as a<br />

momento and claimed there were still some to be found in the forest.<br />

Another unloved forest creature was the leech (m, lakph~k).<br />

Leeches were not confined to forests, but were found in cultivated areas<br />

too, anywhere where vegeta t ion was reasonab! y dense above about 5,000<br />

feet. They were said to hibernate in holes, caves and under rocks,<br />

coming out during the summer months (from April to October). Many<br />

people walked around with little bags of salt tied to the end of sticks,<br />

particularly during the monsoon season when leeches were particularly<br />

prolific, These bags enabled them to dab off any leeches which had<br />

become attached to their legs and arms without having to stop walking.<br />

The largest leeches (anything up to three inches long when engorged)<br />

were the cattle leeches, found in the forests at higher altitudes.<br />

If one added to these noxious creatures the presence of spirits such<br />

as soghek (Chapter Four) then potent reasons existed for perceiving the<br />

forest as a less than benign environment, In cutting down forest trees<br />

for fuelwood (as one had either to do oneself or arrange for others to<br />

do at least once a year) there was a sense that one was not only<br />

contributing to the depletion of forest cover but was cutting back on<br />

the abode of eagles and wild beasts of all descriptions, While people<br />

were dependent on forest resources for their f uelwood and fodder needs<br />

and many other subsidiary products, there was nonetheless an ambivalence<br />

in peop!els remarks about the decline in forest resources over the<br />

~revious decades.<br />

This ambivalence may have been !inked to their percept ions of the

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