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THE YAKHA: CULTURE, ENVIRONMENT AND DEVELOPMENT IN ...

THE YAKHA: CULTURE, ENVIRONMENT AND DEVELOPMENT IN ...

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ela t i ves. The edilcat ional sys tem~ also brought back, and brought in,<br />

educated individuals to the community from outside. With these<br />

individuals and the school system came ideas which impinged on people's<br />

sense of identity and perceptions of the environment. Perhaps the most<br />

significant of these, at least during the time of our fieldwork, were<br />

those associated with the political changes which were taking place.<br />

The teachers and some of the students were very involved in these<br />

changes, which form the subject matter of the next section.<br />

8.3 Politics<br />

The same teacher who had led the school in the hGmro raja, h8mro<br />

d& poem, took the lead only two months later in a communist rally<br />

denouncing the monarchy." In Chapter One I described the political<br />

unrest in Kathmandu which led the king to rescind the pancGvat system<br />

(and with it, much of his power) and to agree to the holding of party-<br />

based elections. On our return to Tamaphok a few weeks later we could<br />

see how the events of April 1990 were affecting the village. In order<br />

to understand better what went on at that time, however, i t is necessary<br />

to look at the recent history of national politics, and at the<br />

particular political configurations of Tamaphok.<br />

The Old Regime<br />

In 1952, following the overthrow of the Rana regime, the then King<br />

Tribhuvan established an interim government by council composed of five<br />

Ranas, five Congress party members and one member appointed by the king.<br />

This led to a brief fourteen month spell of democracy based on more<br />

conventional party-political models, brought to a sudden termination by

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