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THE YAKHA: CULTURE, ENVIRONMENT AND DEVELOPMENT IN ...

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The story of O'B'mi was told to us as follows:<br />

Many years ago a man bui 1 t a house6 He cut a tree to make<br />

a central pillar. But this toklag could not be lifted by 50<br />

or 70 men, because of the power of the god (deut8) residing in<br />

it. So men gave it millet beer (m) and it became light,<br />

But before that , the woman of the house had a baby on her<br />

back and she bent down to investigate the hole which had been<br />

dug for the tokleg. But as she looked in her false hairpiece<br />

l c h tagcukma) fell in. She reached in to get it out, but<br />

the hole was deep and as she stretched her hand in the baby<br />

also fell off her back into the hole. The men came back with<br />

the toklag and, because it was heavy, dropped it straight into<br />

the hole despite the cries of the woman. From that, the<br />

spirit (cy8r.1) O'd'mi was formed. Everyone has to perform this<br />

a because of the way the cy8g was formed. When building a<br />

house drop a piece of dubho (Bermuda grass, Cynodon dactylon)<br />

and money into the hole, Also tite~Siti (mugwort, Artemesia<br />

vulgaris) and rice, On the day you put on the roof you should<br />

also perform an O'd'ml puJEJ.';.<br />

We were never invited to an O'B'ml although one could well have<br />

taken place on October 18th of the first year of our stay in Tamaphok<br />

when the f ounda t ions of a house the pradhiin p8-c was bu i 1 d ing near the<br />

Tamaphok panc8vat office were nearing completion. Early that morning<br />

one of the young men working on the house, a nephew of the pradh8n 08-c<br />

had come to the pradhiin DB-c's house to collect a large pot of ctlha<br />

which he took up the hill in a m. Later that day I went with the<br />

pradhBn p8-c to the pancByat office. I was asked to wait here while the<br />

pradh8n ~8-c disappeared for about twenty minutes, Later I was called<br />

into a small shed next to the panc6vat office which the workers had been<br />

using to keep their tools in. Here I was seated on a stool and given a<br />

leaf plate of tite (fried chicken feathers mixed with rice) to eat with<br />

a glass of cuha. Assuming this was the result of an olB'mi puJ6, the<br />

blood sacrifice of a small chicken would also appear to have been<br />

involved.

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