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THE YAKHA: CULTURE, ENVIRONMENT AND DEVELOPMENT IN ...

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Kathmandu and elsewhere, and there were signiffcant changes at village<br />

level which flowed from them (as Chapter Eight will show).<br />

me Final hslat@t<br />

We returned to Tamaphok at the end of April, we1 1 aware that after<br />

ell the disruptions there had been in our lives, our remaining research<br />

time was limited. We needed to supplement the informal participant<br />

observation whfch had been our main form of social research to date with<br />

a small survey and other data gathering measures. With the help of a<br />

research assistant in Kathmandu we had put together a list of questions<br />

which we hoped could form the basis of a survey, We discussed these in<br />

some detail with Bhim Bahadur, In many ways we learnt more from these<br />

discussions than we did from carrying out the survey itself. Once we<br />

had finalised our questions, we used stencils and the schoolts very<br />

basic printing facilities to run off forms for the survey which we could<br />

fill in as we talked to people (see Appendix III),<br />

We conducted the survey in 20 houses, a household each morning, in<br />

the company of Bhim Bahadur. We tried to randomize our sample to a<br />

certain extent by setting off in a different direction from our house<br />

each day with the intention of going to a 'rich' household or a 'poort<br />

one. There was an obvious bias in that Bhim Bahadur judged the economic<br />

level of the house and chose whom we should go to see. On the other<br />

hand, when we got to the house he had in mind, if no-one was in (as wes<br />

qulte frequently the case) we would go on to the nearest neighbour until<br />

we found somewhere with people at home. Bhim Bahadur's presence was<br />

very helpful as a mediator between us and the people to whom we spoke.<br />

He could explain things when they did not understand the language we

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