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These questions are still relevant for present-day ethnobotanical research (De Wet,<br />

2005).<br />

Indigenous women play a major role in the management <strong>of</strong> plant biodiversity. They<br />

make an effort to preserve this biodiversity by collecting, cultivating and managing<br />

different plants in their home gardens. They also exchange plant varieties that have<br />

been brought informally from outside their gardens and naturalised in their<br />

environments. Women show the importance <strong>of</strong> culinary traditions, as well as other<br />

domestic arts and skills for the preservation <strong>of</strong> their culture and <strong>of</strong> their plant<br />

biodiversity. There is also an interrelationship between the spiritual belief system,<br />

plant management and biodiversity conservation (Howard, 2003). There is a<br />

relationship between women’s specialized knowledge and skills in relation to plants,<br />

in relation to their contribution to subsistence, and in relation to their social position<br />

and status within their communities. The gendered nature <strong>of</strong> knowledge and the<br />

importance <strong>of</strong> women’s intergenerational knowledge transmission for the<br />

maintenance <strong>of</strong> biological and cultural diversity are revealed. The erosion <strong>of</strong><br />

indigenous knowledge, cultures and biodiversity, as well as the drive to counter this<br />

erosion is illustrated by women. Outsiders who seek to conserve biodiversity are<br />

able to recognize women’s knowledge and work to promote indigenous cultures,<br />

women’s status and welfare, while at the same time, conserving the biodiversity that<br />

constitutes their wealth (Howard, 2003).<br />

3.2. PLANTS USED TO TREAT WOUNDS<br />

The following plants, which are used to treat sores and wounds were collected at the<br />

Ongoye area.<br />

22

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