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These questions are still relevant for present-day ethnobotanical research (De Wet,<br />
2005).<br />
Indigenous women play a major role in the management <strong>of</strong> plant biodiversity. They<br />
make an effort to preserve this biodiversity by collecting, cultivating and managing<br />
different plants in their home gardens. They also exchange plant varieties that have<br />
been brought informally from outside their gardens and naturalised in their<br />
environments. Women show the importance <strong>of</strong> culinary traditions, as well as other<br />
domestic arts and skills for the preservation <strong>of</strong> their culture and <strong>of</strong> their plant<br />
biodiversity. There is also an interrelationship between the spiritual belief system,<br />
plant management and biodiversity conservation (Howard, 2003). There is a<br />
relationship between women’s specialized knowledge and skills in relation to plants,<br />
in relation to their contribution to subsistence, and in relation to their social position<br />
and status within their communities. The gendered nature <strong>of</strong> knowledge and the<br />
importance <strong>of</strong> women’s intergenerational knowledge transmission for the<br />
maintenance <strong>of</strong> biological and cultural diversity are revealed. The erosion <strong>of</strong><br />
indigenous knowledge, cultures and biodiversity, as well as the drive to counter this<br />
erosion is illustrated by women. Outsiders who seek to conserve biodiversity are<br />
able to recognize women’s knowledge and work to promote indigenous cultures,<br />
women’s status and welfare, while at the same time, conserving the biodiversity that<br />
constitutes their wealth (Howard, 2003).<br />
3.2. PLANTS USED TO TREAT WOUNDS<br />
The following plants, which are used to treat sores and wounds were collected at the<br />
Ongoye area.<br />
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