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Transmitting Treasures of Ancient Learning<br />

gardener's house, hen and duck house, poultrykeeper's<br />

house, baths and cemetery. There is also an immense<br />

garden with all sorts of medicinal herbs, and incidentally<br />

we learn from a Latin poem in the library the name of<br />

the Irishman who laid the gardens out. So the monastery<br />

was not merely a school, library and scriptorium, but a<br />

world of industry, a university in the large sense of to-day,<br />

a living metropolis, teaching the nation in which it was<br />

set the art of civic life and work.<br />

Indeed Wattenbach assigns to the medieval Irish the<br />

leading place in the organization of Christian society,<br />

declaring them to have first supplied the defect in the<br />

organization of society which arose from the development<br />

of cities, for until their time monasteries had been founded<br />

only in the solitude of the country, excepting<br />

were attached to episcopal seats. 1<br />

such as<br />

Wattenbach found the<br />

inspiration for this observation in the Irish foundations<br />

which Marianus Scotus and his countrymen established<br />

in Germany in the middle of the eleventh century. Thus<br />

the merchants from Ratisbon who founded Vienna knew<br />

no rest till a colony of Irish monks, whom Ratisbon citi-<br />

zens had helped in the building of their first monastery,<br />

had come and settled among them. But it is to be noted<br />

as part of the Irish contribution to modern civilization<br />

that just as at an earlier period Irishmen had founded<br />

cities like St. Gall by building on sites in the solitude,<br />

so at a later period they supplied the organizing element<br />

in cities in the origin of which they had at first no part.<br />

i See the Ulster Journal of Archaeology, Old Series, VII, 297.

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