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Ireland and the Making<br />

of Britain<br />

"His language," says Haddan, "for enigmatic erudition,<br />

and artificial rhetoric rivals Armada, and Holophernes<br />

1<br />

or Euphues." Taine calls him a Latinized Skald.<br />

Roger has noted the fact that the inflation and grandilo-<br />

quence of Aldhelm's style became still more pronounced<br />

when he was writing either to Irishmen or to men educated<br />

in Ireland. In view of Aldhelm's naive envy of the fame<br />

of the Irish schools to which English and continental<br />

students continued to stream despite the presence of<br />

Theodore and Hadrian at Canterbury, his motive would<br />

seem very evident. It would appear that he wanted to<br />

demonstrate, as Roger notes, that one was quite capable<br />

of being in possession of a beautiful. style without having<br />

to go to Ireland to acquire it. Perhaps also he considered<br />

the school which produced such compositions as His-<br />

perica Famina a fine model and wanted to give satisfac-<br />

tion to those who were among its admirers. On the other<br />

hand, "English magnificence" is the quality of Aldhelm's<br />

Latin prose and verse in the opinion of William of<br />

Malmesbury. 2<br />

4. CORRESPONDENCE BETWEEN ALDHELM AND CELLAN<br />

There is in existence a letter written to Aldhelm by<br />

Cellan, the Irish abbot of Perrone, the successor in the<br />

monastery to Ultan, the brother of the famed Fursa. The<br />

of the<br />

mere correspondence gives us a pleasant picture<br />

brotherhood of letters then existing, in which the inter-<br />

communication over a wide area was conducted by such<br />

Irish scholars as attended Hadrian's school at Canterbury,<br />

as well as the Englishmen who went to Ireland, and the<br />

Irishmen who traveled from one country to another. One<br />

of Cellan's letters, which is signed with his name, is<br />

i Remains, 267.<br />

2Gesta Pontiflcum. V. 189.<br />

258

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