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Ireland and the Making<br />

of Britain<br />

the religious bodies in Ireland. This life, united to won-<br />

derful holiness and constant prayer, won for them a great<br />

love among the natives of the country." Dymphna, as<br />

the reward of her industry, became the patron saint not<br />

only of the insane but also of Brabant. St. Begha or<br />

Bee, who first crossed from Ireland to St. Bee's Head,<br />

called after her, assisted with her own hands in erecting<br />

at Hartlepool the mother convent of England, as her<br />

countryman and spiritual director, Aidan, erected at<br />

Lindisfarne the mother church of Northumbria. At<br />

Lindisfarne the English were taught writing and the letters<br />

used among them till the Norman conquest. From<br />

Bangor and from among the Irish in Wales Alfred secured<br />

professors when he sought to set up schools in England.<br />

3. INCOMPARABLY SKILLED IN HUMAN LEARNING<br />

To the time of the Conqueror England existed simply<br />

as an intellectual dependency of Ireland. It was Irishmen<br />

like Aidan, Finan, Colman, Maeldubh, and Fursa<br />

who introduced the machinery of Christian civilization<br />

into the land which Roman missionaries had trod with<br />

fear and trembling. When the Danes destroyed the evi-<br />

dences of progress in England it was Irishmen again,<br />

themselves harassed by these same freebooters, who re-<br />

paired the ravages. Almost every scholar of note in the<br />

Anglo-Saxon era was trained either in Ireland or by<br />

Irishmen in England. There was hardly a school in<br />

England, outside that at Canterbury tho here Irishmen<br />

were prominent<br />

also in Theodore's time that was<br />

not established and conducted by Irishmen or by men<br />

who were Irish-taught What is now called Scotland<br />

they simply made their own. The inauguration there by<br />

Columcille of Aidan is the earliest recorded instance of a<br />

20

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