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Fruits of the Irish Apostolate in England<br />

there, to be instructed in Christ; for the king much loved<br />

Bishop Colman on account of his singular discretion.<br />

This is the same Eata who not long after was made bishop<br />

of the same church of Lindisfarne. Colman carried home<br />

with him part of the bones of the most reverend father<br />

Aidan and left part of them in the church where he pre-<br />

1<br />

sided, ordering them to be interred in the sacristy.<br />

The place which Bishop Colman governed, Bede goes<br />

on to say, showed how frugal he and his predecessors<br />

were: there were very few houses besides the church<br />

found at their departure; indeed no more than was barely<br />

sufficient for their daily residence; they had also no<br />

money, but cattle; for if they received any money from<br />

rich persons they immediately gave it to the poor; there<br />

being no need to gather money or provide houses for the<br />

entertainment of the great men of the world, for such<br />

never resorted to the church, except to pray and to hear<br />

the word of God. The king himself, when opportunity<br />

offered, came only with five or six servants and, having<br />

performed his devotions in the church, departed. But<br />

if they happened to take a repast there they were satis-<br />

fied with only the plain and daily food of the brethren<br />

and required no more; for the whole care of those teach-<br />

ers of God was to serve God, not the world, to feed the<br />

soul, not the body.<br />

In all which observations of Bede we seem to feel an<br />

undercurrent of reflection and reproach on the manners<br />

of the times in which he lived as compared to that earlier<br />

period when the personal influence of these bishops and<br />

teachers was paramount in the land.2<br />

iHist. Eccl. Ill, XXV.<br />

2 Hist. Eccl. Ill, XXVI. Bede, like Alcuin, exhibits a chronic pessimism<br />

in respect to the English natives. In the commentary on St. Luke, written<br />

between 709 and 716, he expresses his fear lest the sins of the natives bring<br />

upon them yet sorer punishment (Peiora iamiamque superuentura formidamus<br />

Opp. xi, 253). His letter to Egbert, written in the last year of his life<br />

(735), is one long lament over the evils of his time. His works abound<br />

in expressions of his gloom in the midst of the aboriginal chaos.<br />

235

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