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Ireland and the Making<br />

of Britain<br />

him with all honor to the church. Over the saint as he<br />

walked a canopy made of wood was supported by four<br />

men walking by his side lest the holy abbot, St. Colum-<br />

cille, should be troubled by the crowds of brethren press-<br />

ing upon him." The luster and glory of his work in<br />

Scotland had then thrown a halo around him and sentiment<br />

had changed greatly since, following Culdreimhne<br />

a quarter of a century earlier, the Synod of Tailtenn had<br />

sought to excommunicate him.<br />

4.<br />

COLUMCILLE AND HlS FRIENDSHIPS<br />

Like Adamnan, Columcille had, despite the impulsive<br />

and vehement temper that precipitated fierce wars even<br />

after his departure to lona, a true genius for friendship.<br />

His passionate devotion to his own family and clan<br />

gleams alike in Adamnan and the other medieval litera-<br />

ture that abounds concerning him. This excess of affec-<br />

tion he imputed to himself as a fault. "So then Baithene<br />

related to him the famous vision, to wit, three chairs seen<br />

by him in heaven, even a chair of gold and a chair of<br />

silver and a chair of glass. Columcille explained the<br />

vision: 'Ciaran the Great, the wright's son, is the chair<br />

of gold, for the greatness of his charity and his mercy.<br />

Molaisse is the chair of silver because of his wisdom and<br />

his piety. I myself am the chair of glass because of<br />

my affection: for I prefer Gaels to (the other) men of<br />

the world, and the kindred of Conall to the (other) Gaels,<br />

and the kindred of Lugaid to the (rest of the) kindred<br />

of Conall.' m<br />

His extraordinary solicitude for the brethren who peo-<br />

pled his foundations, which Adamnan so signally illus-<br />

iL

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