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Ireland and the Making of Britain<br />

Scotch-Gaelic is in the main Irish written phonetically<br />

So Mr.<br />

according to the rules of English orthography.<br />

MacFarlane of Killinvir may be regarded as the somewhat<br />

recent Homer or Andronicus of Scotch-Gaelic<br />

literature.<br />

Dr. Johnson's dictum that "there are not in the lan-<br />

guage five hundred lines that can be proved to be a hundred<br />

years old" was strictly true as applied to Scotch-<br />

Gaelic. Scotch-Gaelic in his day had no more literary<br />

value than the Yorks or Northumbrian dialect of English.<br />

The vast and valuable literature of the Gaels both of<br />

Ireland and Scotland was enshrined in the classical Irish<br />

tongue.<br />

Hume says that the name of Earse, or Irish, given by<br />

the low country Scots to the language of the Scottish<br />

Highlanders, is a certain proof of the traditional opinion,<br />

delivered from father to son, that the latter people came<br />

originally<br />

from Ireland. Bedell's Irish version of the<br />

Scriptures was circulated in Scotland with a glossary from<br />

1690 to 1767, and Bishop Carswell's version of Knox's<br />

Prayer-book (1567) is pure Irish.<br />

FRENCH SPEECH AND INFLUENCE. There are those<br />

among the historians of Scotland who profess to note<br />

the birth of English influence in that land following the<br />

marriage of Malcolm Canmore (1057-93) with Margaret,<br />

the expelled Anglo-Saxon princess. In this case the eyes<br />

see what they want to see. Such English influence as the<br />

welcome given to Margaret precipitated was a tenuous<br />

influence and it died a speedy death. In truth English<br />

influence at that time was a thing that was almost non-<br />

existent. England as a nation had been almost blotted<br />

out by the Danes. Danes and English went down in common<br />

ruin under the French heel. In the centuries that<br />

320

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