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Ireland and the Making<br />

of Britain<br />

Oswald, king of Northumbria, and his brother Oswiu,<br />

received their education in Ireland and at lona. The<br />

two young men became proficient in the Irish tongue,<br />

Bede tells us: "Oswiu .... illorum etiam lingua optime<br />

imbutus." Aldfrid, too, king of Northumbria, the son,<br />

according to some accounts, of an Irish mother, and the<br />

friend of Adamnan of lona, was educated also in Ireland,<br />

and seems to have spent much time at Mayo of the Saxons,<br />

founded by Colman. He spoke Irish fluently, like his<br />

predecessor, and traveled around every principality in<br />

Ireland. Very interesting is the poem from his hand,<br />

which has survived both in Gaelic and Latin, in the light<br />

it throws on the Ireland of the period, and in which the<br />

note of worship, common to all the Anglo-Saxons where<br />

Ireland was concerned, is almost as well defined as in the<br />

pages<br />

of Bede. The first two verses follow in their En-<br />

glish translation:<br />

I found in Inisfail the Fair<br />

In Ireland while in exile there<br />

Women of worth, both grave and gay men<br />

Learned clerics, heroic laymen.<br />

I traveled its fruitful provinces round<br />

And in every one of the five I found<br />

Alike in church and in palace hall<br />

Abundant apparel and food for all. *<br />

Aldhelm, abbot of Malmesbury,<br />

dedicated to Aldfrid a<br />

poetic epistle in Latin meter in which he congratulated<br />

the king on his good fortune in having been educated in<br />

Ireland. Aldhelm's own master was the Irish Maeldubh<br />

or Maelduf, from whom the city of Malmesbury derives<br />

its name.<br />

Clonard and Slane, near Tara, seem to have been schools<br />

i See Dublin Review, XXI, 519.<br />

58

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