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Death of Columcille<br />

the vogue over a great part of Ireland. Adamnan seems<br />

to have dwelt in Ireland from 697 to 701; and Bede<br />

observes that he crossed from Ireland to lona the summer<br />

before he died ; and alluding to the variance between him-<br />

self and his brethren at lona, who could not be induced<br />

to forsake the observances sanctioned by the devotion of<br />

Columcille, adds: "For it came to pass that before the<br />

next year came round he departed this life: the Divine<br />

Goodness so ordering it that, as he was a man most earnest<br />

for peace and unity, he should be taken away to everlasting<br />

life before the return of the season of Easter he<br />

should be obliged to differ still more seriously from those<br />

1<br />

who were unwilling to follow him in the way of truth.'<br />

Adamnan, tho, like Columcille, of noble, and even<br />

of royal birth, led a life of solid hard work, not disdain-<br />

ing, any more than his great predecessor, to assist the<br />

brethren in the manual labor of building, rowing, and<br />

dragging overland ships laden with the hewn pine and<br />

oak needed in their operations. In spite of this, his<br />

literary work must have been extraordinarily voluminous.<br />

1<br />

Latin was his favorite medium of expression,<br />

and he seems to have had a good working knowledge of<br />

Greek and Hebrew. His "De Locis Sanctis," from which<br />

Bede quotes, and which has happily been preserved, is<br />

the earliest account coming from modern Christian<br />

Europe of the condition of Eastern lands and the cradle<br />

qf Christianity. 2<br />

It was compiled from the conversation<br />

1 In the prolog to his "De Locis Sanctis" he tells us how he worked,<br />

writing the first rough drafts of his compositions on waxed tablets (tabulae<br />

ceratae) and later transferring the finished copy to the membranes. Columcille<br />

and his companions, when traveling, also carried such tablets with them<br />

for the purpose of making notes.<br />

* The reticences of Adamnan are as remarkable as what he says. He<br />

has, for example, in his extant works no reference to the work of the Irish<br />

missionaries in England, though the chief of them, Aidan, Pinan, Colman and<br />

the others, were among the brethren of lona in his time. Never was there<br />

a great work done in the world with less trumpeting on the part of those<br />

who did it. Were it not for foreign testimony we would know very little<br />

of the work of medieval Irishmen abroad, and indeed we know of only a<br />

very small part of it.<br />

153

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