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Western Civilization's Base of Supply<br />

cultivation of the arts and sciences, to become "monks<br />

and exiles for the sake of Christ," "for the love of God,"<br />

"for the name of the Lord," "for the love of the name<br />

of Christ," "for the benefit of their souls," "for the gaining<br />

of the heavenly land," as "pilgrims for the kingdom of<br />

God" such are the formulae which the biographers of<br />

these consecrated pilgrims preferably employ. Pro<br />

Christo peregrinari volens enavigavit "Desiring to go<br />

abroad for Christ he sailed away" are the words of Adamnan<br />

concerning Columcille. "My country," said Mochona,<br />

one of Columcille's disciples, "is where I can gather the<br />

largest harvest for Christ" The three Irishmen who after<br />

tossing on the seas for days arrived at the English coast<br />

and were received by King Alfred had left Ireland, the<br />

Anglo-Saxon Chronicle tells us, "because for the love of<br />

God they would be on pilgrimage they recked not where."<br />

They called themselves, and were called by others,<br />

"peregrini," that is to say, pilgrims, strangers, voluntary<br />

exiles. They interdicted themselves for a prolonged<br />

period often for their whole life from returning to<br />

their own land. The hagiographers, for this reason, often<br />

compare them to Abraham. It seemed as if they had all<br />

heard the voice which said to the Patriarch: "Go forth<br />

out of thy country and from thy kindred." 1<br />

To continental people there was something baffling in<br />

the sustained energy of these medieval Irishmen. Writers<br />

of the time make note of the impression of wonder<br />

produced by the Irish passion for traveling and preaching.<br />

How strongly the Alemanni of the ninth century,<br />

who never left their own country, were imprest, asZimmer<br />

notes, by this trait of the Irish, is perceived in the remark<br />

1 Compare on this subject the reasoning from insufficient evidence of John<br />

Henry Newman, Hist. Sketches, Vol. III. Yet Newman compares very favorably<br />

with some later English Catholic writers, who have had opportunities<br />

of knowing better.<br />

95

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