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Columcille, Apostle of Scotland<br />

2. A CHRISTIAN CUCHULAIN<br />

The atmosphere of idolatry which wrapped Columcille<br />

round in life crystallized into something of an apotheosis<br />

in death. He became the Christian Cuchulain of the<br />

Irish race, the wonder-working miles Christi, whose ex-<br />

ploits performed against the powers of darkness rivaled<br />

those of the pagan hero who in an earlier day had been<br />

chief among "the curled and rosy youth of the kingdom."<br />

The legends that grew around his name took the epic<br />

note and form as they passed from mouth to mouth and<br />

found credence even in the ears of the scholars. Adam-<br />

nan, the chief biographer of Columcille, was a man of<br />

cultivated judgment, steeped in Roman learning. In<br />

preparing the life of his celebrated kinsman he took pains-<br />

taking care, he tells us, in endeavoring to sift the false<br />

from the true. 1<br />

But the popular apotheosis of Columcille also took<br />

captive the imagination of a man as capable as Adamnan.<br />

After the battle of Troy the poets in the Greek-speak-<br />

ing towns collected the traditions and adventures of the<br />

heroes and made a diversion of them for the public.<br />

From such material and through such processes was the<br />

Iliad born and from parallel materials and processes were<br />

developed the epics of the Irish heroic cycle, in which<br />

the youthful hound of Ulster plays the high role. Adam-<br />

nan's life of Columcille, despite its intentionally historical<br />

character, occupies in the Christian field a place com-<br />

parable to these stories in the pagan field. His work is<br />

a Christian epic in which the accomplishments of Columcille<br />

as scribe, statesman, missionary, monastic founder<br />

iln the second preface to his work he tells us that it is the substance<br />

of narratives learned from his predecessors and is founded either on written<br />

authorities anterior to his own time or on what he learned himself from<br />

ancient men then living. He talks of "witnesses, as the law requires."<br />

119

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