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Ireland and the Making<br />

of Britain<br />

liable to the death penalty, by the mere act of living<br />

and thinking at the command of the sovereign changed<br />

their religion three different times. The popular agitation<br />

furnished a spectacle of national and individual cowardice<br />

that set neither form nor limit to its servility. It is to the<br />

honor of Ireland that not even in the sixth century could<br />

absolutism thus ride roughshod over the national spirit.<br />

Even at that early period the individual in the clan and<br />

in the kingdom, claiming kinship with its rulers, recog-<br />

nized himself as a unit in a great patriarchal organization,<br />

and yielded obedience to the law and honor to the head<br />

of the State, while holding inviolate his personal sense of<br />

freedom and dignity.<br />

3. ANCIENT PAGAN AND MEDIEVAL CHRISTIAN IRELAND<br />

Ireland is the only one of the northern nations that was<br />

not first civilized by Christianity and indeed it is one of<br />

the boasts of Irishmen that there has never been a period<br />

in their ascertainable history when they were not a civi-<br />

lized people. The distinctive old Irish civilization grew<br />

out of the same soil and was fed by the same sap that<br />

gave life and birth to Greco-Roman civilization. Its<br />

inner strength and soundness are illustrated by the carrying<br />

forward from a remote antiquity to the age of Greek<br />

and Roman letters the masterpieces of Irish literature<br />

on which the subsequent literature of Ireland levied con-<br />

stant tribute. This was a tremendous feat. It placed<br />

Ireland at a single bound among the literary nations of<br />

antiquity, and in the field of heroic literature side by<br />

side with Greece alone. For Ireland's literature is not<br />

like Roman literature, a reproduction and imitation of<br />

Greek literature, but a parallel growth. In her ursgeula,<br />

no

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