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Ireland and the Making<br />

of Britain<br />

not unknown in the sixth century. The size of the monas-<br />

tery and school was limited by the demand, and grew<br />

with it. The cell of Columcille at Clonard became the<br />

portal to the later church ; his royal birth may have housed<br />

him in a chamber larger and more ornate than the retreat<br />

of the other students. lona was a small community com-<br />

pared with the more renowned establishments in Ireland,<br />

but the references to guest chambers, kitchen, refectory,<br />

church, sacristy, and other chambers, and out-buildings<br />

give the impression of an extensive household.<br />

2. RITUAL AND CEREMONIAL<br />

The reception of guests and the deportment of the<br />

brethren towards one another were distinguished by a<br />

ritual and ceremonial as precise as the motions at a royal<br />

court. When a stranger arrived he was sometimes intro-<br />

duced at once to the abbot by whom he was kissed, and<br />

sometimes the interview was deferred. When an expected<br />

guest arrived Columcille and the brethren went to meet<br />

and welcome him. He was then conducted to the oratory<br />

and thanks returned for his safety. From this he was<br />

led to a lodging, hospitium, and water,was prepared to<br />

wash his feet. If a visitor happened to arrive on an<br />

ordinary fast day of the week, the fast was relaxed in<br />

his favor, and a consolatio cibi was allowed. If the guests<br />

numbered more than one, as in the case of the arrival<br />

of Comgall, Cainnech, Brendan and Cormac, all "holy<br />

sacred and<br />

founders," on one occasion, the celebrations,<br />

profane, were in accord with their rank. On this occa-<br />

sion the four illustrious guests agreed that Columcille<br />

should consecrate the mysteries of the Eucharist. Almsgiving<br />

was practised and valuable presents, under the<br />

name of "Xenia," were sent on one occasion to a man in

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