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Ireland and the Making<br />

of Britain<br />

of Bede who wrote nearly a century after the arrival of<br />

Aidan: "His course of life was so different from the<br />

slothfulness of our times that all those who bore him<br />

company, whether monks or laymen, were employed in<br />

meditation, that is, either in reading the scriptures, or<br />

learning psalms." This was the daily employment of<br />

Aidan himself and of all that were with him wheresoever<br />

they went. Study, work, and prayer were the main occu-<br />

pations and happiness of their lives, and if it happened,<br />

which was but seldom, that Aidan was invited to eat with<br />

the king the bishop "went accompanied with one or two<br />

clerks, and having taken a small repast, made haste to<br />

be gone again with them either to read or write." 1<br />

In words such as these we sense the consuming passion<br />

that flamed in the breast of this great Irish pontiff who, in<br />

the course of sixteen years, by unflagging work and plan-<br />

ning, effected the regeneration of the English people.<br />

His personality singularly affected the English tribes, so<br />

that the brightest amongst them thought they could do<br />

nothing better than do whatever he did or told them to<br />

do, difficult though it might be. "At that time many<br />

religious men and women, stirred up by his example,<br />

adopted the custom of fasting on Wednesdays and Fri-<br />

days, till the ninth hour, throughout the year, except<br />

during the fifty days after Easter."2<br />

Bede goes on to tell us that Aidan never bestowed gifts<br />

of money on the powerful men of the world, but only<br />

meat, if he happened to entertain them ; and, on the con-<br />

trary, whatsoever gifts of money he received from the<br />

rich, he either distributed among the poor,<br />

or used in<br />

ransoming such as had been wrongfully sold for slaves.<br />

Enslaving each other and selling their younger or weaker<br />

iHist. EccL III, V.<br />

2 Ibid. Ill, V.<br />

210

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