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II<br />
THE RELIGIOUS ASPECTS<br />
A study of Greek athletics leads inevitably to religion and the cult<br />
history of the place. In mythology the first contestants at Isthmia<br />
were the gods, Helios and Poseidon, who disputed about possession<br />
of the land. They chose a human arbitrator, Briarios, the son of Poseidon.<br />
He gave the Isthmus to his father and awarded Acrocorinth to<br />
Helios. In a later exchange of property the mountain came into the<br />
possession of Aphrodite. The myth seems to have originated from the<br />
very topography of the land. To the east of the Isthmian Sanctuary<br />
lies the Saronic Gulf, the element in which Poseidon was undisputed<br />
ruler, and directly toward the west rises the isolated hill of Acrocorinth,<br />
the natural abode for the sun god.<br />
Nowhere on the Greek peninsula is Poseidon more legitimately at<br />
home than on the Corinthian Isthmus. This narrow strip of land, which<br />
joins the Peloponnesos to the mainland, is washed by the waves of the<br />
Corinthian Giulf on the west side and by the Saronic Gulf on the east.<br />
But Poseidon was not only the god of the sea; he was also the lord of<br />
the subterranean powers that cause the earth to tremble, and no part<br />
of Greece is so frequently visited by earthquakes as the Isthmus of<br />
Corinth.<br />
We do not know how early the cult of Poseidon found a foothold<br />
on the Isthmus. On the site of the later sanctuary only a few scattered<br />
pottery sherds have been found earlier than the eighth century B.C.<br />
There are many Bronze Age sites in the Corinthia but none very close<br />
to the Isthmian Sanctuary. The only extensive remains in the vicinity<br />
of that period are some scanty ruins of a trans-Isthmian fortification<br />
going back to the thirteenth century B.C. The masonry is of the type<br />
which the ancients ascribed to the Cyclops, whose ancestry was traced<br />
to Poseidon, and somewhere within the sanctuary Pausanias saw a<br />
shrine with an altar on which sacrifces to the Cyclops were made. We<br />
do not know exactly where this altar was located; perhaps it is to be<br />
identified with a terrace in the northeast corner of the temenos,the en-<br />
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