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II<br />

THE RELIGIOUS ASPECTS<br />

A study of Greek athletics leads inevitably to religion and the cult<br />

history of the place. In mythology the first contestants at Isthmia<br />

were the gods, Helios and Poseidon, who disputed about possession<br />

of the land. They chose a human arbitrator, Briarios, the son of Poseidon.<br />

He gave the Isthmus to his father and awarded Acrocorinth to<br />

Helios. In a later exchange of property the mountain came into the<br />

possession of Aphrodite. The myth seems to have originated from the<br />

very topography of the land. To the east of the Isthmian Sanctuary<br />

lies the Saronic Gulf, the element in which Poseidon was undisputed<br />

ruler, and directly toward the west rises the isolated hill of Acrocorinth,<br />

the natural abode for the sun god.<br />

Nowhere on the Greek peninsula is Poseidon more legitimately at<br />

home than on the Corinthian Isthmus. This narrow strip of land, which<br />

joins the Peloponnesos to the mainland, is washed by the waves of the<br />

Corinthian Giulf on the west side and by the Saronic Gulf on the east.<br />

But Poseidon was not only the god of the sea; he was also the lord of<br />

the subterranean powers that cause the earth to tremble, and no part<br />

of Greece is so frequently visited by earthquakes as the Isthmus of<br />

Corinth.<br />

We do not know how early the cult of Poseidon found a foothold<br />

on the Isthmus. On the site of the later sanctuary only a few scattered<br />

pottery sherds have been found earlier than the eighth century B.C.<br />

There are many Bronze Age sites in the Corinthia but none very close<br />

to the Isthmian Sanctuary. The only extensive remains in the vicinity<br />

of that period are some scanty ruins of a trans-Isthmian fortification<br />

going back to the thirteenth century B.C. The masonry is of the type<br />

which the ancients ascribed to the Cyclops, whose ancestry was traced<br />

to Poseidon, and somewhere within the sanctuary Pausanias saw a<br />

shrine with an altar on which sacrifces to the Cyclops were made. We<br />

do not know exactly where this altar was located; perhaps it is to be<br />

identified with a terrace in the northeast corner of the temenos,the en-<br />

191

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