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and variety of these dedications we can gauge the importance of the<br />
cult in the sixth century.<br />
The most conspicuous among the finds from the archaic temple is<br />
a marble bowl, supported by four female figures each standing on the<br />
back of a lion and holding the animal's tail in one hand and a a leash in<br />
the other. Rams's heads alternate with the human figures below the<br />
marble bowl. This highly sophisticated group is one of the very earliest<br />
examples in existence of Greek marble sculpture. The marble is Laconian,<br />
but the artist may well have been a Corinthian. The Corinthia<br />
had no marble of its own. We know where this marble bowl stood, for<br />
we have found its base in front of the entrance to the temple. Here<br />
worshippers and priests and other temple servants washed their hands<br />
ceremonially before entering the temple. Although the bowl was destroyed<br />
together with the temple, and its fragments thrown out with<br />
the debris, it seems to have been replaced when the new temple was<br />
built.<br />
In the inscription mentioned in my first lecture in honour of the<br />
orator Nilón, a reference is made to the washing of hands in the forecourt<br />
of the temple close to the place where Nikon's statue was set up.<br />
After the destruction of the archaic temple about 475 B.C., a new<br />
splendid cult house of Poseidon was erected before the middle of the<br />
fifth century B.C. Though somewhat smaller than the temple of Zeus<br />
here at Olympia, it was very similar both in the disposition of its several<br />
parts and in certain details; so much so that it might have been designed<br />
by the same architect, Libón of Elis. Like its Olympia counterpart<br />
it appears to have been decorated with pedimental sculpture and with<br />
carved metopes over the entrance and in the rear. This bulding, though<br />
severely damaged by fire in 390 B.C. and later repaired, remained standing<br />
throughout antiquity and was finally demolished in the sixth century<br />
after Christ, under the Emperor Justinian, to provide material for his<br />
fortress and trans-Isthmian line of defence.<br />
In front of the temple on the east facade we have found the foundation<br />
of the altar of Poseídon which measures 40 m. in length, one of<br />
the longest altars known from ancient times. In front of the altar we<br />
find a deposit of ash and burnt animal bones, and mixed with these a<br />
number of smooth pebbles about the size of hens' eggs. That these<br />
pebbles played a part in the sacrifices to Poseidon we learn from an<br />
area farther east, which during the archaic period was devoted to sa-<br />
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