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Mental health policy and practice across Europe: an overview

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Policy in former eastern bloc countries 405<br />

rights <strong><strong>an</strong>d</strong> related ethics (Shorter 1997). With adv<strong>an</strong>ces towards democracy <strong><strong>an</strong>d</strong><br />

civil society, concern grew over the apparent abuse of the hum<strong>an</strong> rights of<br />

people in custody. The detrimental consequences of this <strong>practice</strong> on individual<br />

development <strong><strong>an</strong>d</strong> quality of life triggered the process of deinstitutionalization.<br />

After 1989, concern for hum<strong>an</strong> rights penetrated the new democracies <strong><strong>an</strong>d</strong><br />

entered public debate through the publications of hum<strong>an</strong> rights org<strong>an</strong>izations<br />

like the Helsinki Committee. According to one World B<strong>an</strong>k study, at least<br />

1.3 million children, people with disabilities <strong><strong>an</strong>d</strong> the elderly in the eastern bloc<br />

live in 7400 large, highly structured institutions. These institutions absorb<br />

much of the limited fin<strong>an</strong>cial resources that could be used to create alternative,<br />

community-based support systems for people with mental <strong>health</strong> needs. In<br />

Lithu<strong>an</strong>ia, for example, 1.75 per cent of the national budget is used for the<br />

institutional care of vulnerable individuals (Tobis 2000).<br />

Custodial care, which has remained in most former eastern bloc countries,<br />

appears to be inherent to the notion of ‘govern<strong>an</strong>ce’ espoused by totalitari<strong>an</strong>ism.<br />

Systems of institutional care had also been introduced in the social, <strong>health</strong><br />

<strong><strong>an</strong>d</strong> education sectors as separate legal entities. In most countries, inf<strong>an</strong>t homes<br />

<strong><strong>an</strong>d</strong> psychiatric hospitals were governed under the auspices of ministries of<br />

<strong>health</strong>, special boarding schools for disabled <strong><strong>an</strong>d</strong> socially deprived children were<br />

the responsibility of ministries of education, while responsibility for special<br />

psychoneurological facilities for both the mentally ill <strong><strong>an</strong>d</strong> children <strong><strong>an</strong>d</strong> adults<br />

with intellectual difficulties rested with ministries of social welfare. The three<br />

systems had little in common in terms of coordination. However, they were<br />

identical in their mission to socially exclude ‘subst<strong><strong>an</strong>d</strong>ard’ individuals. Any<br />

moral doubts related to this <strong>practice</strong> must have been abated by the boundless<br />

trust in centrally-pl<strong>an</strong>ned economies <strong><strong>an</strong>d</strong> the common belief that the evils of<br />

hum<strong>an</strong> nature had forever been relegated to the other side of the Iron Curtain.<br />

Looking back, it c<strong>an</strong> be seen how the failure of the economy to bring prosperity<br />

left totalitari<strong>an</strong> rule with no option but to eliminate the less fit. The ability to<br />

adjust production technologies <strong><strong>an</strong>d</strong> work roles to better suit the limited competencies<br />

of disabled people suggests prosperity rather th<strong>an</strong> economies of survivalism.<br />

It c<strong>an</strong> also be argued, on the basis of research, that raising children in<br />

institutions while both parents were alive <strong><strong>an</strong>d</strong> well has negatively affected the<br />

social capital of countries like Bulgaria (Markova 2004). The difficult question<br />

faced now is whether political ch<strong>an</strong>ge is enough to make a difference to this<br />

institutional legacy – particularly when the prospects for economic growth in<br />

the region are considered to be certain with the advent of democracy <strong><strong>an</strong>d</strong> free<br />

markets.<br />

In <strong>an</strong>swering this question it is essential to take into account the serious social<br />

defences that institutional systems develop. In <strong>practice</strong> this me<strong>an</strong>s that the process<br />

of deinstitutionalization will be slow <strong><strong>an</strong>d</strong> the reallocation of staff will be as<br />

difficult <strong><strong>an</strong>d</strong> time consuming (if not more so) as the reallocation of institutionalized<br />

mental <strong>health</strong> patients to alternative systems of care. Retraining staff into<br />

new professional roles <strong><strong>an</strong>d</strong> skills will be crucially import<strong>an</strong>t.<br />

Another essential barrier that requires considerable attention is the peculiar<br />

type of ‘patienthood’ that develops under systems of care provision that are<br />

excessively paternalistic. Self-stigmatization, a most unfortunate product of<br />

this kind of care, severely limits the impact that consumers c<strong>an</strong> have through

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