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I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net

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long-lost tradition of erotic-initiatic enlightenment practiced in Syria by a<br />

tribe known as the Nuzairis. This mysterious clan – neither Muslim nor<br />

Christian – can he compared to the Yezidi tribe, the supposed "devilworshippers"<br />

of Iraq. <strong>The</strong> great "Anseiratic" secret imparted to Randolph in<br />

Syria, or so his tale went, consisted of the ritual transmission between men<br />

and women of an electromag<strong>net</strong>ic energy emanating from "the seven<br />

mag<strong>net</strong>ic points of the human frame" (luring the "marital office and function"<br />

– Randolph's euphemism for the sexual act. <strong>The</strong> seven mag<strong>net</strong>ic points in the<br />

body radiating energy sound suspiciously like a restatement of the seven<br />

chakras of the Yuma Marga, rather than any known Middle Eastern tradition.<br />

And yet, despite the supposed Syrian tribal derivation of the sex<br />

magic secret, Randolph was not above indulging in a bit of typical occult<br />

braggadocio, asserting that "my doctrine ... alone declares and establishes the<br />

fact that the marital function [sex] is unquestionably the highest, holiest, most<br />

important, and most wretchedly abused of all that pertains to the human<br />

being."<br />

In fact, in a disclosure of truth almost unknown among the<br />

mythifying lineage of Western magicians, Randolph eventually admitted that<br />

he had concocted the whole Anseiratic legend – which he sometimes<br />

revealed under the cryptic pseudonym "<strong>The</strong> Rosicrucian" – from whole cloth.<br />

Nevertheless, the basic mechanics of his sexual magic technique, invented or<br />

not, have been the primary source for the best known streams of Western sex<br />

magic that followed. Randolph's writings are veiled in a sometimes<br />

impe<strong>net</strong>rable doublespeak, perhaps a necessary softening of sexual themes<br />

rarely discussed. in his time. This is combined with his habit of coining an<br />

obscure magical vocabulary, such as volancia, posism, and decretism, to<br />

explain the simplest of concepts – clear communication was not Randolph's<br />

forte.<br />

But if we pare Randolph's convoluted rendering of the spurious<br />

Anseiratic mystery down to its basic elements, we are left with this: if a<br />

couple makes "a nuptive prayer", a strong, mutually agreed upon wish during<br />

mutual orgasm – the "nuptive moment" in Randolphian jargon – that desire<br />

will manifest in the phenomenal world. Randolph himself provided this<br />

simple formula:<br />

"<strong>The</strong> entire mystery can be given in very few words, and they are: An upper<br />

room; absolute personal, mental, and moral cleanliness both of the man and<br />

wife. An observance of the law just cited during the entire term of the<br />

experiment – 49 days. Formulate the desire and keep it in mind during the<br />

whole period and especially when making the nuptive prayer, (luring which<br />

no word may be spoken, but the thing desired be strongly thought."<br />

215<br />

<strong>The</strong> couple who performed the "marital function" properly, Randolph<br />

claimed, could command powers that the reader will recognize as similar to<br />

those siddhis claimed by left-hand path Tantrikas. Empowered by the sacred<br />

properties imparted through the mutual orgasm, he or she could converse<br />

with disembodied beings of a higher order than man, practice telepathy with<br />

each other, read the mental projections of strangers, magically control the<br />

will of others, prepare and charge amulets for sorcery, attain supersensual<br />

visions, as well as manifesting the typical sorcerous goals of money and<br />

health.<br />

<strong>The</strong> key to Randolph's sex magic was the training of the will to<br />

remain unyielding and controlled. under all circumstances, especially the<br />

overwhelming "crisis" of orgasm. This discipline of the will during sexual<br />

climax was known as Volancia (from the French for "will."). This concept of<br />

the disciplined will during sexual ecstasy, which Randolph described as "the<br />

irresistible force of lightning, which ... does not tire" is much like the<br />

Buddhist left-hand path concept of the imperishable vajra thunderbolt that<br />

flashes during erotic illumination. In Mysteries <strong>Of</strong> Eulis, from 1874,

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