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I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net

I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net

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according to desire and in accordance with changing circumstance, there is a<br />

chance for survival. Once the group becomes fixed in an attempt to squeeze<br />

itself into an overly cerebral abstract ideal that may no longer be relevant to<br />

actual conditions, the magical work becomes brittle and rigid. We have often<br />

observed that this is the phase when most groups disperse.<br />

<strong>The</strong> group dynamics that we have all inherited from our ape cousins<br />

is another problem that will inevitably rear its primordial head. Once any<br />

group is solidified, subtle power plays begin to manifest. <strong>The</strong> pecking order<br />

of the pack begins to assert itself, even among magicians that have the<br />

highest respect for each other. <strong>The</strong>re can be no denying that some magicians<br />

possess innate or learned leadership capabilities that others lack but any<br />

group of left-hand path magicians must strive to avoid the pyramidal power<br />

structure that shapes profane society. <strong>Left</strong>-hand path coalitions will function<br />

to the degree that they are based on the free consent of all parties involved.<br />

<strong>The</strong>y will self-destruct or stagnate into orthodoxy to the degree that they<br />

become expressions of pashu government, with its leaders and followers.<br />

Magicians of the sinister current would be foolish to free themselves<br />

from the control mechanisms of the larger societal macrocosm only to<br />

meekly submit to the control mechanism that so easily develops in the<br />

smaller magical group microcosm. Although the comforting fiction that all<br />

human beings are equal is rejected by the sinister current, a group of lefthand<br />

path magicians working together is compelled to avoid falling into the<br />

automatic conformism of profane society. Authority will organically develop<br />

in any gathering of human beings but such leadership must he an extremely<br />

fluid aspect of group mechanics if the work is to continue beyond the novelty<br />

of the initial experiments.<br />

In short, an attitude of spontaneity and wakefulness on the part of all<br />

participants will provide the energy a magical group needs to sustain itself.<br />

That same spontaneity necessitates being able to determine when the group's<br />

activities have outgrown their usefulness, and degenerated into stale<br />

repetition. <strong>The</strong> left-hand path initiate struggles ceaselessly to resist falling<br />

asleep in the comfort and safety that any group offers. This possibility is<br />

particularly acute when operating within an association of apparently likeminded<br />

magicians.<br />

Western magicians, working outside of the strict guru relationship of<br />

traditional left-hand path initiation, and unaffiliated with the tightly linked<br />

kaulas, or clans in which much Eastern left-hand hand path work takes place,<br />

421<br />

have yet to find a suitable alternative. A magician of the left-hand path,<br />

determined to maintain the sanctity of solitary and self-created identity, is<br />

always confronted with a paradox whenever he or she participates in group<br />

magical activity, including the orgy. This is an enigma of left-hand path<br />

praxis that can only be resolved by the individual magician. George Blaine,<br />

in his un-organization Acephale, attempted to come to grips with the<br />

possibility of a leaderless group but only with mixed results.<br />

<strong>The</strong> Egregore <strong>Of</strong> <strong>The</strong> Orgy<br />

Whether sex magic is performed in a temporary group that will disband when<br />

the specific working is completed, or in a more structured group that<br />

regularly conducts orgiastic operations, a curious phenomenon has often been<br />

observed to take place. We refer to the creation of the egregore, a collective<br />

spirit or daemon that is almost always generated by the effective performance<br />

of any intense magical group operation. Perhaps the clearest way to depict<br />

the egregore is as a thought-form generated by the group consciousness that<br />

so often forms during magical work. (In Tantric terms, the Western egregore<br />

may be compared to the Tibetan lulpa, a thought-form brought to visible<br />

appearance by a disciplined yogi or yogini.)<br />

For instance, after one orgiastic rite experimenting with the evocation<br />

of the traditional Goetic demon called Marbas, all six magicians involved

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