I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
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associate, the Typhonian sex magician Ken<strong>net</strong>h Grant, with whom an alliance<br />
was formed in the 1950s, the Satan-Lucifer complex exalted in the FS was<br />
"ante-Christian" rather than "anti-Christian." In fact, the FS doctrine<br />
regarding Lucifer and Satan was a sophisticated religious concept with deep<br />
roots in pre-Christian Gnosticism, reflective especially of some of the Ophite<br />
Gnostic ideas we have discussed in Chapter Five. Gregorius taught his<br />
Saturnian brethren that the Edenic serpent which orthodox Christianity<br />
knows as Satan, who gave mankind the gift of gnosis, was really the Christ,<br />
while Lucifer was envisioned as a separate entity, a heroic/rebellious bringer<br />
of light in darkness. This Gnostic identity of Christ and Satan is a theme that<br />
curiously recurs throughout the history of the Western sinister current.<br />
<strong>The</strong> FS, at least in theory, operated along the elitist lines of the true<br />
left-hand path; Gregorius did not simply welcome all applicants to join with<br />
open arms. He wrote that his lodge was based on a deliberate "exclusion of<br />
base humanity" – a concept not unlike the rejection of the pashu from Vama<br />
Marga initiation.<br />
<strong>The</strong> left-hand path criterion of self-deification as practiced in the<br />
FS is demonstrated most dramatically in the rites aimed at comprehending<br />
the Light from Darkness – Lux e Tenebris – a paradoxical juxtaposition of<br />
opposites Gregorius called the Dark Light. Gregorius later wrote a novel,<br />
Das Dunkle Licht, expanding on this subject. Despite his apparent<br />
acceptance of much Hindu dogma, Gregorius rejected the commonly<br />
accepted notion that the aim of initiatory liberation was dissolution of the<br />
self – rather, he sought to continually perpetuate the human self as a selfdeified<br />
daemon.<br />
Lucifer was presented as the progenitor of humanity; Saturnian<br />
theology attributed the first primordial sexual act to Eve and Lucifer.<br />
Gregorius also recognized the importance of a Feminine Daemonic Shakti<br />
form of Satan, the female Satana, associated with the serpent of Eden. This<br />
not only recalls Gnostic teachings identifying Sophia as the snake in<br />
paradise who granted Eve the forbidden knowledge, but may be a Saturnian<br />
form of the feminine serpent force Kundalini, derived directly from<br />
Gregorius' study of Tantra. In one of the FS's most secretive sex magic rites,<br />
later published by Hemberger, the magician calls on "the power to awaken<br />
the ancient serpent," an obvious reference to the sleeping fire snake of<br />
Kundalini, that also suggests "that old serpent, called the Devil" of<br />
241<br />
Revelations. Other expressions of left-hand path Shakti godheads in the<br />
Saturnian worldview included Sophia, Eve, and Lilith, all of them connected<br />
to the primordial myth of Eden, where the first gnosis was won.<br />
From this sexually tinged Luciferian/Satanic daemonology, we turn<br />
to the actual sex magical practices of the Brotherhood of Saturn, some of<br />
which were clearly adapted from the Indian left-hand path. Sexual magic,<br />
although important to the Gregorian system, was only one of the aspects of<br />
initiation that the Saturnian adept was led to master. Saturnian theory was<br />
centered on the willed and disciplined creation of a total man and woman.<br />
Initiation, according to Gregorius, did not encompass only the cerebral and<br />
spiritual centers; the physical body was also cultivated, a process that could<br />
not exclude the essential erotic sphere. Erotic initiation in its physical form<br />
was actually limited only to initiates of the Gradus Pentalphae (the 18°) of<br />
the Brotherhood's highly structured 33 degree system. It is strange that<br />
female chelas were not permitted to claim this particular grade, although<br />
they were certainly encouraged to participate in the sex magical rites<br />
associated with it. It must be said that the FS never entirely came to terms<br />
with the feminine principle. One detects a tinge of negativity associated with<br />
female sexuality in FS doctrine; even if woman's erotic force was considered<br />
to be of undeniable power for magic, it was also considered to be slightly<br />
suspect and dangerous. Thus, the "Daughter of Lilith", as the female sex