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I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net

I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net

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eings informed him that "it is not certain that you will survive, but if you<br />

survive you will attain your true will, and manifest the Antichrist." During<br />

this initiatory ordeal – which Parsons called the Black Pilgrimage – he took<br />

the oath of a Master of the Temple from his old Lodge master Wilfred Smith.<br />

Assuming his self-appointed office of Antichrist, he vowed, among other<br />

things, to end the lying hypocrisy of Christianity" with its repressive sexual<br />

"prudery and shame ... guilt and sin." Never before or since has there been<br />

such a total spiritual repudiation of the anti-sexual tyranny of the Church,<br />

based on a theurgic identification with the apocalyptic contrasexual figures<br />

of Antichrist and the Great Whore, whose physical manifestation he<br />

predicted would become evident in 1955.<br />

<strong>The</strong> reader today, accustomed to the crude anti-Christian fulminations of<br />

modern Satanism, may suppose that Parsons' ideas can be considered a<br />

forerunner to the ignorant church-burning "devil worship" of our era. This is<br />

not true; his magical war is clearly targeted primarily at the sexual shame<br />

fostered by what he called "formal Christianity" In Parsons' brief <strong>The</strong> Gnostic<br />

Doctrine, the magician reveals his immersion in esoteric left-hand path<br />

Gnostic Christianity, acknowledging that "the Holy Ghost is the feminine<br />

counterpart of Christ – the Sophia." Furthermore, the self-proclaimed<br />

Antichrist declares that "In the teachings of [the original] Christ there are no<br />

prohibitions of the enjoyment of life and of the world ... and sexual love."<br />

Here again, Parsons stands firmly in the Gnostic tradition of Simon Magus<br />

and his whore of wisdom. Only a few years after the discovery of the sexual<br />

mysticism of the Nag Hammadi library, Parsons observed in his fragmentary<br />

notes for a magical curriculum that "Books of the old and new testament that<br />

contained the sexual doctrines and revolutionary ethics of all true religion<br />

were thrown out bodily, and in some cases totally obliterated."<br />

This curriculum, which was never completed or published in his<br />

lifetime, Parsons intended as the course of instruction for his own proposed<br />

sex-magical school, known only as the Witchcraft. In notes written for the<br />

Witchcraft, Parsons explicitly identifies himself and his students as "Helpers<br />

on the <strong>Left</strong> <strong>Hand</strong> Side," an explicit reference to his own increasing<br />

understanding that his application of the Babalon current was a manifestation<br />

of the left-hand path – in contradiction to Crowley's identification of<br />

317<br />

<strong>The</strong>lema with the right-hand path. This is made clear in his explanation of<br />

"the universe as an interplay between the yin and the yang, or the Lingam and<br />

the Yoni." <strong>The</strong> congruence of Parsons' developing post-O.T.O. philosophy<br />

with the universal sinister current is made evident by his passionate<br />

description of Babalon in these papers, a Western Tantra alive with his vision<br />

of the Feminine Daemonic:<br />

"For is not BABALON the whole of Nature – and is not the cup she beareth<br />

That in which all things are conceived? ... It was she who sat at the temple<br />

gate by the waters of Babylon and gave herself to a stranger. Not to one man<br />

did she give herself in that rite, but to all men, and therefore to God ... Look<br />

upon her now in her nakedness, this glorious whore called woman. Behold<br />

her chanting a war cry, riding a steed of the Sagas – Semiramis, Vicingetorix<br />

– Brunhild. Is she not admirable? behold her in the chambers of the night, her<br />

cheeks flushed, her eyes large, her mouth moist with honey and sweet with<br />

318<br />

fire, giving the ecstasy and anguish of her body utterly in love. Is she not<br />

magnificent! ... Call to her – fear her not – for is she not woman – tendermysteriousalluring?<br />

She is the essence of woman – raised to her own power,<br />

set loose in herself."<br />

But Parsons' left-hand path teaching was never to come into its full maturity,<br />

leaving others to carry on the work of Babalon. In June of 1952, while<br />

Cameron and he were hastily packing for a suddenly conceived move to<br />

Mexico, Parsons was rapidly clearing out his makeshift laboratory, in

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