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I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net

I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net

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appropriate to the working is played, can be observed until the guide senses<br />

that ritual space and time has been entered. For those groups with some yoga<br />

experience, a group breathing or meditation exercise can be a simple but<br />

effective break with mundane consciousness before the orgy. Such<br />

relaxation exercises create an entirely different atmosphere than the<br />

423<br />

aforementioned silence – each working will reveal different requirements<br />

and no formula should be rigidly maintained.<br />

A collective reading of an appropriate magical, religious, or even<br />

sexually exciting erotic text, with each participant reading a designated<br />

section aloud, can serve to focus the attention on the intended purpose. If an<br />

erotic text is chosen, it's important to have a fairly accurate idea of the<br />

sexual aesthetics of the group – what one celebrant finds tantalizing is often<br />

ridiculous to another.<br />

Effective means of disrupting the normally choppy and erratic flow<br />

of group energy and harnessing it to sex-magical ends can often appear quite<br />

spontaneously. For instance, any shared adventure or ordeal requiring a<br />

focusing of attention can be a powerful prelude to orgiastic magic.<br />

One ideal example required a group of magicians to climb over<br />

arduous mountain terrain before reaching an isolated cave and body of water<br />

where the rite was to be celebrated. This physically demanding journey into<br />

unknown territory proved to be a very effective means of opening a ritual<br />

space for erotic magic, separating the group's consciousness from mundane<br />

matters long before the actual orgy began. <strong>The</strong> wild, primeval landscape at<br />

twilight was an ideal setting for the working, and the fact that it was held at<br />

sunset – the border between day and the mystery of night – was eminently<br />

suitable for the border-crossing that sinister current magic always involves.<br />

Any destination reached through difficulty can become a perfect temple for<br />

the performance of magic.<br />

<strong>The</strong> Orgy Guide<br />

When one thinks of the word orgy, there is a certain implication of an<br />

anarchic free-for-all, an undirected release of sexuality with no particular aim<br />

but intensification of pleasure. This same free flow of erotic energy – so<br />

enjoyable in a profane sexual orgy – is exactly what left-hand path magicians<br />

seek to willfully manipulate and direct toward magical objectives in an<br />

orgiastic working. <strong>The</strong> magical orgy of the sinister current, far from being a<br />

haphazard and indiscriminate unleashing of orgasmic force, is actually a<br />

highly controlled exercise requiring the same focus of concentration and will<br />

demanded by any left-hand path operation. To assure that the specific<br />

sorcerous or initiatory purpose of the orgiastic working is not cast aside in the<br />

diversion of ecstasy, it is sometimes advisable to choose one of the celebrants<br />

as a guide for the working.<br />

In the traditional left-hand path rite of the chakra puja, the group<br />

energies are ritually conducted by the chakresvara, who radiates control from<br />

the center of the circle. While we do not recommend that Western adepts<br />

today should attempt to emulate the literal form of the Tantric orgies in every<br />

respect, the circular formation of the copulating couples in the chakra rite<br />

continues to provide a psychologically powerful symbolic structure to<br />

424<br />

orgiastic workings.<br />

<strong>The</strong> guide (or guides, depending on how many celebrants are<br />

involved in the orgy) can be an active participant in the sexual magic or he or<br />

she might act as a fairly uninvolved observer. In both cases, the guide works<br />

to control the collective direction of sexual excitement. It's sometimes very<br />

difficult for the celebrants of a magical orgy to be aware of the larger picture<br />

of the complex exchange and build-up of erotic energy they are so intimately<br />

involved in. With each celebrant swept up in the sometimes overwhelming<br />

surge of sexual force an orgy can activate, a guide can serve as the eyes of

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