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I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net

I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net

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382<br />

his or her will is contrary to sinister current ideals of liberty.<br />

Should your existing mate be unreceptive to sex-magical<br />

experiments, absolutely nothing of magical value will be gained by trying to<br />

"convert" them. Half-assed and lukewarm sexual magic is about as potent<br />

and worthwhile as any other activity engaged in without conviction.<br />

However, if your partner is not threatened by the alternative of your seeking<br />

sex-magical partners outside of the limits of your already established<br />

emotional-erotic alliance, and you feel that your bond is secure enough to<br />

survive whatever emotional strains may be incurred, a ready solution has<br />

been found. However, as practical a route as this may be for some, due to our<br />

observation of many real-life sex magicians, we do not recommend this<br />

choice for individuals whose pre-existing relationship does not already<br />

mutually allow for sexual contact outside of the primary relationship. <strong>The</strong><br />

reason for this is simple: the powerful emotions and unexpected sexual<br />

transformations that can be tapped in to through sex magic of any variety<br />

always open up individual possibility of self-change. That self-change can –<br />

and frequently does – lead the magician to consider his or her life in a new<br />

light, with an obvious emphasis on the reexamination of one's entire erotic<br />

being.<br />

All too often, the pursuit of sex-magical partners is used to<br />

"magically" legitimize what is actually nothing more spiritual than a run-ofthemill<br />

affair, or to enliven a sex life grown tired through familiarity. Only<br />

you can ascertain whether those are your real motivations. In any event, be<br />

cognizant that using the exotic camouflage of sex magic to mask the desire<br />

for a wider variety of sex partners is a kind of self-delusion that will most<br />

likely work significantly against the likelihood of magical success. One of the<br />

little discussed beneficial side-effects that serious sex magical work can effect<br />

in the psyche is to destroy some of the hypocrisy and anhedonic sexual mores<br />

that still afflict sexual relations despite some of the superficial openness<br />

evident in the last few decades. By sharply focusing the individual's attention<br />

on what his or her real sexual desires consist of within the context of the<br />

intense magical experience, much of the culturally and religiously inherited<br />

repression of full and open erotic experimentation tends to wither away.<br />

<strong>The</strong> result is that sex magicians incline towards applying a measure of<br />

honesty toward their sexual lives that society generally shrinks from -- if for<br />

no better reason than that they must for the sake of effective magical work.<br />

<strong>The</strong>refore, to name only one example, the whole guilty soap opera of slinking<br />

around to have an affair so typical of the general run of romantic relations is<br />

often transformed into an entirely open environment of sexual adventure<br />

enjoying the full knowledge of both partners in a couple.<br />

<strong>Of</strong> course, we have known sex magicians whose erotic sorcery is only<br />

performed in secret with partners unknown to their mates, long-term lovers or<br />

383<br />

spouses, who claim that this "forbidden" practice provides their erotic sorcery<br />

with an extra jolt of illicit force. <strong>Of</strong>ten those requiring such subterfuge to<br />

activate the needed sexual energy to perform their magical workings are the<br />

products of anti-erotic religious upbringings, and their "breaking of the rules"<br />

is a phase of rebellion against familial and social taboos. Considering the<br />

unique erotic needs that span human sexuality, we would never presume to<br />

regulate the personal lives of sex magicians, but would merely point out that<br />

our personal experience has indicated that openness seems to be of far more<br />

abiding use to magical success.<br />

Even those couples who do successfully entertain a long-range<br />

collaboration in erotic sorcery learn that specific sex magical work may<br />

require the introduction of another partner more suitable to that particular<br />

operation. For instance, one partner may wish to explore the magical benefits<br />

of sexual submission or dominance in an erotic sorcery context, but find that

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