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I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net

I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net

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magicians is usually best dedicated to building a sense of erotic and magical<br />

affinity, learning thresholds of pleasure and pain (depending on the nature of<br />

the work), and ascertaining purely physical compatibility. In some cases,<br />

magicians not customarily given to jealousy might unexpectedly experience<br />

such emotions when witnessing the powerful link that can form between your<br />

usual partner and another magician. <strong>The</strong>se unexpected bursts of<br />

possessiveness must be transcended if the working atmosphere is not to be<br />

poisoned, and are best confronted in a preliminary orgy designed. to work out<br />

the kinks, so to speak.<br />

Magical orgia are most effective when the social construct of sexual<br />

restraint has been thoroughly discarded, and this usually – but not always –<br />

requires a few initial forays to achieve. <strong>The</strong> less ambitious the magical goals<br />

of these introductory explorations the better; sophistication of technique and<br />

subtlety of objective can be refined once inhibition has been reduced.<br />

<strong>The</strong> unpredictable and erratic nature of group sexual chemistry has<br />

sometimes allowed the first trial run to work surprisingly well. Such random<br />

and unforeseen factors as anonymity, anxiety, or simply the lucky accident of<br />

426<br />

performing the maiden working at the right place and at the right time can all<br />

contribute to an atmosphere conducive to a high level of sex-magical energy<br />

that exceeds expectations. Although such results are the exception, not the<br />

rule, the occasional surprise successes only prove that group sex magic is the<br />

branch of the Black Art least amenable to fulfilling any preconceived notions.<br />

After <strong>The</strong> Orgy<br />

We have already discussed a few approaches to focusing and aiming the<br />

dispersed group energies radiating in every direction before a magical orgy is<br />

entered into. <strong>The</strong> period immediately following the peak of the orgy – when<br />

the magical will of the magicians is transmitted to the solid and subtle layers<br />

of reality – is of equal importance. This climactic moment is when the guide's<br />

ability to take an overall view of the working is so invaluable. If at all<br />

possible, every celebrant's erotic energy should be satisfactorily released, and<br />

a clear-cut completion of the operation should be made apparent. If<br />

invocation or evocation of a divine/daemonic being occurred, the celebrant<br />

incarnating the being should be guided back to human consciousness. <strong>The</strong><br />

heightened group concentration, will, altered state of consciousness and<br />

orgasm should gradually be lowered back into normative space/time, slowly<br />

reorienting the consciousness of each magician to a more profane state of<br />

awareness.<br />

In most cases, the considerable libidinal energies stimulated by the<br />

working can then be allowed to dissipate in non-magical sexual interaction.<br />

Very often, a state of exhaustion is reached which can allow for each<br />

celebrant to privately fall into a light trance useful to strictly personal<br />

purposes. Divination or revelation very often occur in such a state, and such<br />

private experiences can he an augmentation to the principal aim of the<br />

working itself. It can be effective to then return to the point at which the orgy<br />

began, providing closure by coming full circle through another extended<br />

period of silence, meditation, or reflection on the group egregore.<br />

As with all left-hand path workings, the celebrants have no fear of<br />

the entities or power called upon, so traditional banishings are uncalled for.<br />

As ever, no inflexible regulations apply. For instance, there are times when<br />

the goal of a working can be best accomplished by actually choosing to bring<br />

the energies achieved at the height of the orgy out of the ritual space and time<br />

and into the world at large. In such cases, the celebrants can simply leave the<br />

orgy immediately after they've each attained their peak experiences, carrying<br />

the specific power attained into their everyday lives. This method is most<br />

appropriate when very tangible, quantifiable changes in the lives of the<br />

magicians are sought.<br />

It's almost always worthwhile for the celebrants of a magical orgy to

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