I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
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sexual initiatrix, learn a method of vaginal control known as sahajoli. In<br />
India, this technique is secretly taught by already initiated older female<br />
adepts (sometimes the student's mother or grandmother) to girls at the age of<br />
puberty. Essentially, sahajoli involves the ability to exercise total control<br />
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over the vaginal muscles during sexual intercourse, so that her partner's<br />
penis can be actively gripped and manipulated during the rite. Traditional<br />
training for sahajoli involves intensive exercise of the vaginal muscles for<br />
many years, often using dildos or other phallic substitutes to facilitate<br />
mastery of the technique. (This vaginal training is similar to the commonlytaught<br />
Kegel exercises known in the West.) <strong>The</strong> left-hand path sexual<br />
initiatrix utilizes the complex mechanism of her vagina with an agility and<br />
finesse that is all but unknown to the eroticism of the West, where even the<br />
most sophisticated basically consider the vulva as an inert hole to be filled.<br />
This kind of vaginal control was also an important part of the training<br />
for the sacred Temple courtesans of India, the devadasis (literally, the "slaves<br />
of the god"), just as it appears to have been part of the refined sexual artistry<br />
of the Ancient Greek Hetairae. Descriptions of the eldest known form of<br />
sacred prostitution, that of the Quadishtu, or Temple harlots of the Sumerian<br />
sacred whore-goddess Innana/Ishtar, also make mention of what must have<br />
been a similar method. <strong>The</strong> yoni, revered in the left-hand path as the matrix<br />
of all manifestation, is a fully activated, mobile participant in the rite of<br />
ecstasy, as befits the energy of the wildly ki<strong>net</strong>ic Goddess it symbolizes.<br />
<strong>The</strong>re is a surprisingly common Western male anxiety regarding the<br />
vaginal mysteries, perhaps most dramatically represented by the commonly<br />
reported phobia concerning the castrating vagina dentata, or vagina with<br />
teeth. Such neuroses are completely absent from left-hand path sexuality,<br />
which accords a reverence to both gender's genitals as living, creative<br />
incarnations of the divine. It is surprising how many Western men and<br />
women find the unfamiliar concept of an active vagina impossible to<br />
integrate, and this is one of the unspoken reasons that left-handed initiation<br />
has yet to be fully maximized in the Western world. No valid tradition of<br />
initiation into the physical feminine mysteries currently exists in the West.<br />
Consequently, the female student of the left-hand path sometimes finds it<br />
difficult to free herself of the culturally pervasive impression that her cunt is<br />
merely a passive orifice, rather than the energetic vortex of divine creative<br />
chaos posited in left-hand path veneration of the yoni.<br />
Meticulous stimulation of all of the female partner's erogenous zones<br />
during the maithuna is considered essential to raising the necessary degree of<br />
sexual energy for the rite. This process culminates in careful attention to the<br />
clitoris, a technique which had been developed to a fine art in the left-handed<br />
Tantra of medieval times, when knowledge of female sexuality in the West<br />
had all but atrophied due to Christian loathing of the body – and especially<br />
the female body.<br />
<strong>The</strong> Sacrifice<br />
<strong>The</strong> true secret of secrets guarded by the Vama Marga rite was not simply the<br />
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liberating, obstacle-overcoming and initiatory effect of taboo violation, which<br />
can only be the first phase of any deep-seated process of self-programming.<br />
Once the taboos have been broken and made sacred, the initiates continue to<br />
repeat the rite for the initiatory value of erotic exchange itself, especially the<br />
physiological impact of the prolonged sexual rite on the initiated mind. <strong>The</strong><br />
next step is the teaching that self-realization and coming into being as a<br />
divine consciousness aware of ultimate reality can occur during the intense<br />
flash of orgasm. For the left-hand path initiate, the orgasm itself is<br />
understood as an altered state of consciousness, and for this reason, the<br />
orgasm is prolonged, manipulated, internalized and integrated into the<br />
initiatory experience.