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I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net

I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net

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sexual initiatrix, learn a method of vaginal control known as sahajoli. In<br />

India, this technique is secretly taught by already initiated older female<br />

adepts (sometimes the student's mother or grandmother) to girls at the age of<br />

puberty. Essentially, sahajoli involves the ability to exercise total control<br />

111<br />

over the vaginal muscles during sexual intercourse, so that her partner's<br />

penis can be actively gripped and manipulated during the rite. Traditional<br />

training for sahajoli involves intensive exercise of the vaginal muscles for<br />

many years, often using dildos or other phallic substitutes to facilitate<br />

mastery of the technique. (This vaginal training is similar to the commonlytaught<br />

Kegel exercises known in the West.) <strong>The</strong> left-hand path sexual<br />

initiatrix utilizes the complex mechanism of her vagina with an agility and<br />

finesse that is all but unknown to the eroticism of the West, where even the<br />

most sophisticated basically consider the vulva as an inert hole to be filled.<br />

This kind of vaginal control was also an important part of the training<br />

for the sacred Temple courtesans of India, the devadasis (literally, the "slaves<br />

of the god"), just as it appears to have been part of the refined sexual artistry<br />

of the Ancient Greek Hetairae. Descriptions of the eldest known form of<br />

sacred prostitution, that of the Quadishtu, or Temple harlots of the Sumerian<br />

sacred whore-goddess Innana/Ishtar, also make mention of what must have<br />

been a similar method. <strong>The</strong> yoni, revered in the left-hand path as the matrix<br />

of all manifestation, is a fully activated, mobile participant in the rite of<br />

ecstasy, as befits the energy of the wildly ki<strong>net</strong>ic Goddess it symbolizes.<br />

<strong>The</strong>re is a surprisingly common Western male anxiety regarding the<br />

vaginal mysteries, perhaps most dramatically represented by the commonly<br />

reported phobia concerning the castrating vagina dentata, or vagina with<br />

teeth. Such neuroses are completely absent from left-hand path sexuality,<br />

which accords a reverence to both gender's genitals as living, creative<br />

incarnations of the divine. It is surprising how many Western men and<br />

women find the unfamiliar concept of an active vagina impossible to<br />

integrate, and this is one of the unspoken reasons that left-handed initiation<br />

has yet to be fully maximized in the Western world. No valid tradition of<br />

initiation into the physical feminine mysteries currently exists in the West.<br />

Consequently, the female student of the left-hand path sometimes finds it<br />

difficult to free herself of the culturally pervasive impression that her cunt is<br />

merely a passive orifice, rather than the energetic vortex of divine creative<br />

chaos posited in left-hand path veneration of the yoni.<br />

Meticulous stimulation of all of the female partner's erogenous zones<br />

during the maithuna is considered essential to raising the necessary degree of<br />

sexual energy for the rite. This process culminates in careful attention to the<br />

clitoris, a technique which had been developed to a fine art in the left-handed<br />

Tantra of medieval times, when knowledge of female sexuality in the West<br />

had all but atrophied due to Christian loathing of the body – and especially<br />

the female body.<br />

<strong>The</strong> Sacrifice<br />

<strong>The</strong> true secret of secrets guarded by the Vama Marga rite was not simply the<br />

112<br />

liberating, obstacle-overcoming and initiatory effect of taboo violation, which<br />

can only be the first phase of any deep-seated process of self-programming.<br />

Once the taboos have been broken and made sacred, the initiates continue to<br />

repeat the rite for the initiatory value of erotic exchange itself, especially the<br />

physiological impact of the prolonged sexual rite on the initiated mind. <strong>The</strong><br />

next step is the teaching that self-realization and coming into being as a<br />

divine consciousness aware of ultimate reality can occur during the intense<br />

flash of orgasm. For the left-hand path initiate, the orgasm itself is<br />

understood as an altered state of consciousness, and for this reason, the<br />

orgasm is prolonged, manipulated, internalized and integrated into the<br />

initiatory experience.

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