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I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net

I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net

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magicians, who were inspired to research Indian and Tibetan mysticism, and<br />

eventually came upon Tantra and its sexual left-hand path. (<strong>The</strong> swastika,<br />

more properly known in Sanskrit as the suvastika, an ancient symbol of Kali,<br />

was introduced into right-wing occult circles at this time.) It was this<br />

characteristic enchantment of the Fatherland with its distant sister, Mother<br />

India, that led directly to the incorporation of Vama Marga techniques into<br />

the Fraternitas Saturni. <strong>The</strong> left-hand path, utterly rejected as black magic<br />

by the largely <strong>The</strong>osophically influenced occultists of colonialist England,<br />

found a receptive sanctuary in the secret operations of the FS.<br />

<strong>The</strong> FS was the brainchild of the Berlin bookseller Eugen Grosche (I888—<br />

1965), who is better known by his magical name Gregor A. Gregorius, and<br />

whose books include Satanic Magic and the thinly fictionalized<br />

autobiographical novel Exorial: Story <strong>Of</strong> A Demonic Being. Gregorius led<br />

the lodge through various fractious and schisming mutations until his death<br />

in 1965. This turbulent life's work was interrupted by the National Socialist<br />

ban on magical lodges in the 1930s, which was promptly followed by a postwar<br />

Communist ban on occult activity in the East German state.<br />

Revered by many as one of Germany's few original magical minds<br />

in the twentieth century, second only to the influential Franz Bardon,<br />

Gregorius has also been dismissed by others as little more than a horny<br />

237<br />

238<br />

crackpot. <strong>The</strong> post-World War II O.T.O.'s nominal Head, Karl Germer, who<br />

maintained a life-long feud with Gregorius, once described him as "a sexmaniac,<br />

[who] dabbled in hypnosis and drugs – one of the lowest types of<br />

occultist I ever met." Considering the great respect in which Germer held<br />

Aleister Crowley, also a "sex-maniac" by any standard, and whose<br />

involvement with drugs went much further than mere dabbling, this opinion<br />

must be viewed with some skepticism.<br />

Originating from a schism with the Pansophical Lodge, one of the larger<br />

German occult bodies, the Fraternitas Saturni was founded in 1928 with a<br />

nucleus of about forty members. <strong>The</strong> initiates of the FS were not merely the<br />

marginal types customarily attracted to occult Orders; several German<br />

aristocrats and artists from the thriving Berlin film industry were also<br />

inducted. Gregorius created a complex and eclectic doctrine postulating the<br />

coming of a new astrologically determined Age of Saturn, related to the<br />

coining Age of Aquarius that occultists of every stripe had anticipated as the<br />

dawn of a new age. <strong>The</strong> Saturnian mysteries were communicated to the<br />

lodge through a graded hierarchy of basically Freemasonic degrees.<br />

Within the Saturnian liturgy, we find such seemingly unrelated<br />

Western themes as astrological and pla<strong>net</strong>ary magic, the exaltation of<br />

Lucifer, Gnosticism, the sexual evocation of demons, and pendulum magic<br />

mixed with Eastern notions such as the chakras, the doctrine of<br />

reincarnation, and some elements of Tantra. <strong>The</strong> FS student, who was<br />

referred to by the Sanskrit word chela, was methodically trained in<br />

meditation, visualization, mantric vocalization; Gregorius supervised a<br />

genuine school that actually taught a specific and rigorously conceived<br />

magical technology that expected objective results.<br />

<strong>The</strong> presiding spiritual entity in Saturnian theurgy was the egregore<br />

GOTOS, a daemonic being that held the same place in the FS as Baphomet<br />

once did among the Knights Templar. (Baphomet also plays a significant<br />

role in FS ritual.) This grab-bag of magical methods was expressed through<br />

a litany of scripted pseudo-Masonic rituals, which were performed by the<br />

formally robed Brothers and Sisters of Saturn in a converted temple located<br />

in the back of Gregorius's bookshop. However, individual work in solitude<br />

was of greater significance, since Gregorius believed that Saturnian<br />

initiation, which was based on "pitiless love", required the chela to be<br />

judged by the harsh spiritual tester Saturn, a merciless teacher who provided

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