I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
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he claimed was met with success, although he rebuked himself for "showing<br />
cowardice when He appeared." Parsons' apparently sincere acceptance of the<br />
Devil as a literal being with whom man can communicate differed sharply<br />
from Crowley's relative disinterest in the Satanic mythos. <strong>The</strong> modern reader,<br />
accustomed to the prevalence of superficial, trendy youthful Satanic<br />
posturing in our time must keep in mind how unspoken a thing Satanism was<br />
in the America of the 1920s. That the adolescent Parsons would have<br />
explored such arcane realms without the encouragement of the kind of<br />
mercantile occult subculture that exists today clarifies just how far from the<br />
norm he was, even at the beginning of his initiation.<br />
<strong>The</strong> literary agent Forrest J Ackerman, who included L. Ron<br />
Hubbard among the many authors he represented, knew Parsons in the 1940s<br />
from their mutual membership in the Los Angeles Science Fiction Society.<br />
Ackerman described Parsons to us as "a Howard Hughes type, tall, slender,<br />
dark, good-looking." Along with his wife Helen, also an aspirant to the<br />
O.T.O, the young, attractive couple injected some gladly received new blood<br />
to the sex magickal circle.<br />
With his vigorous intelligence, natural inclination for magic, and<br />
scientific approach to initiation, the rocketeer appeared to be the potential<br />
leader that Crowley and the failing O.T.O. had long sought. But from the<br />
first, Parsons showed an independent streak ill-suited to the hierarchical and<br />
doctrinaire structure of Crowley's O.T.O.. Although he accepted <strong>The</strong>lema<br />
unreservedly as the foundation of his religion, and. admired Crowley as his<br />
"beloved father," Parsons took a far more creative, forward-looking view<br />
than his Lodge fellows, who went strictly by the book (of the Law).<br />
Odd though it may seem considering Crowley's own unrestrained<br />
sexual appetite, the reportedly charismatic Smith's tendency to seduce almost<br />
every willing female member of the Lodge particularly rankled the Beast.<br />
One of the sisters of the Lodge whom Smith took as his mistress was Helen<br />
Parsons. This affair, true to the <strong>The</strong>lemic injunction that "there shall be no<br />
property in human flesh" was engaged in with John Parsons' knowledge and<br />
agreement. <strong>The</strong> younger man viewed Smith as a paternal mentor – even as<br />
the "Avatar of a God" – and was loath to interfere with his True Will, even if<br />
his own marriage were to suffer as a consequence. This cultivated<br />
overcoming of societal conditioned sexual jealousy was part of Parsons'<br />
effort to liberate himself with the mores of his time and upbringing, and<br />
remained a central aspect of his approach to sex magic. But his tendency to<br />
be vulnerable to exploitation in this regard would prove to be a perilous<br />
theme in his abbreviated life. In any event, Parsons turned his amorous<br />
attentions to his wife's younger sister, Sara Northrup, known as Betty, who<br />
also joined the O.T.O.<br />
Parsons later interpreted this incident as a turning point in his erotic<br />
303<br />
initiation, writing of himself in Analysis By A Master from the distance of the<br />
third person: "Betty served to effect a transference from Helen at a critical<br />
period. Had this not occurred your repressed homosexual element could have<br />
caused a serious disorder. Your passion for Betty also gave you the magical<br />
force you needed at the time, and the act of adultery tinged with incest,<br />
served as your magical confirmation in the Law of <strong>The</strong>lema."<br />
Crowley, struggling for survival in dire war-time London, was less<br />
forgiving when he heard of these far away Californications, which he felt<br />
reduced the ideal of sexual initiation to a banal soap opera. In one of many<br />
scolding letters to Smith, Crowley accused him of providing the O.T.O with<br />
"the reputation of being that slimy abomination, a 'love cult.— Since Crowley<br />
had been accused of much the same thing for the past twenty years, we must<br />
imagine that this sudden outbreak of puritanism in his old age was merely a<br />
ploy to depose Smith, whose increasingly authoritarian guidance of the<br />
Lodge was inspiring sedition among the already feud-riven brothers and