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I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net

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islands. <strong>The</strong> same sexual activities accorded sacred status in that region are<br />

strictly criminalised in the West. In most Muslim countries, the drinking of<br />

alcohol is taboo, while hashish, outlawed in many Western nations, is readily<br />

available. Dietary taboos are some of the strongest. In several Asian lands,<br />

human consumption of dogs is considered a delicacy, although few Westerners<br />

would break this taboo. Lest the reader get too self-righteous about this one, it<br />

should be remembered that the Western habit of consuming cows is regarded<br />

as equally offensive by many Hindus, for whom the cow is a sacred animal.<br />

<strong>The</strong> once Papally ordained Catholic prohibition against eating meat on Fridays<br />

in symbolic honor of the dead meat of Christ's body probably wouldn't work up<br />

much useful energy these days but it typifies religious/social restrictions on<br />

diet.<br />

Menstruating women are subject to taboo and tribal shunning in many parts of<br />

the world, and even in the "civilized" West, a fairly prevalent unspoken taboo<br />

discourages many men from having sex with a menstruating woman. Indeed,<br />

ritual consumption of menstrual blood plays its part among many left-handed<br />

Tantric sects. Vedic Hindus of the so-called pashu disposition are traditionally<br />

only allowed to have sex – even with their spouse(s) – once a month, from the<br />

fourth or fifth to the fifteenth day after the menses. Otherwise, they are<br />

expected to refrain from sex altogether. <strong>The</strong> vira of the left-hand path is<br />

permitted to break this taboo, having ritually broken with convention and<br />

89<br />

seeking to reconstitute himself as a divine being operating outside the laws<br />

and restrictions of man.<br />

Death is fraught with a myriad of culturally variant taboos. In some<br />

religious traditions, displaying a photograph of the deceased for a proscribed<br />

time period after the death is the gravest of taboos. <strong>The</strong> presence of a corpse<br />

in an unembalmed state is a taboo in Occidental culture; the West prefers to<br />

confront the physical reality of death at the safe remove allowed by sanitized<br />

preparation at a mortuary.<br />

In this brief survey of taboo, we have yet to mention the so-called<br />

sexual "perversions" and "deviations" that are welcome pleasures for some<br />

but would cause unspeakable revulsion for others. Not only is there no such<br />

thing as normal sexuality, definitions of normality are almost always<br />

confined by a local cultural bias that blocks out facts uncomfortable to<br />

territorial reality. For instance, most Westerners would probably consider<br />

monogamy to be the normal state of sexual relations. In fact, anthropologist<br />

Melvin Konner tells us in <strong>The</strong> Tangled Wing that monogamy is the norm in<br />

only 16 percent of the approximately 849 human societies known to<br />

ethnography. Polygamy is much more common, being the customary mode in<br />

83 percent of societies. (Polyandry, the marriage of one woman to more than<br />

one man, is represented in only the remaining 1 percent of the 849 societies.)<br />

All over the world, among poor families living in one-room<br />

dwellings, it's entirely commonplace for couples to have sexual relations in<br />

the presence of their parents, siblings and children. Among the Western<br />

Euro-American middle-class, however, sex in such a communal environment<br />

would be considered an unthinkable taboo, as Freud's absurd theory that<br />

children accidentally viewing their parents fucking inevitably leads to a<br />

"primal trauma" makes evident.<br />

Particularly when it comes to the left-hand path violation of erotic<br />

taboo in the modern West, the vast diversity of "normal" sexual behavior<br />

accepted makes it impossible to specify any particular regimen of taboobreaking.<br />

You must be self-aware enough to know how far you must go in<br />

what areas to transcend your present state of being. Ultimately, as with the<br />

deliberate inversion of Viparit Karani, each individual magician must target<br />

his or her own taboo threshold to go beyond. As with all of the above<br />

examples of taboo, it is never the taboo itself that possesses magical power.<br />

Rather, it's the individual psychological significance such a transgression

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