I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
islands. <strong>The</strong> same sexual activities accorded sacred status in that region are<br />
strictly criminalised in the West. In most Muslim countries, the drinking of<br />
alcohol is taboo, while hashish, outlawed in many Western nations, is readily<br />
available. Dietary taboos are some of the strongest. In several Asian lands,<br />
human consumption of dogs is considered a delicacy, although few Westerners<br />
would break this taboo. Lest the reader get too self-righteous about this one, it<br />
should be remembered that the Western habit of consuming cows is regarded<br />
as equally offensive by many Hindus, for whom the cow is a sacred animal.<br />
<strong>The</strong> once Papally ordained Catholic prohibition against eating meat on Fridays<br />
in symbolic honor of the dead meat of Christ's body probably wouldn't work up<br />
much useful energy these days but it typifies religious/social restrictions on<br />
diet.<br />
Menstruating women are subject to taboo and tribal shunning in many parts of<br />
the world, and even in the "civilized" West, a fairly prevalent unspoken taboo<br />
discourages many men from having sex with a menstruating woman. Indeed,<br />
ritual consumption of menstrual blood plays its part among many left-handed<br />
Tantric sects. Vedic Hindus of the so-called pashu disposition are traditionally<br />
only allowed to have sex – even with their spouse(s) – once a month, from the<br />
fourth or fifth to the fifteenth day after the menses. Otherwise, they are<br />
expected to refrain from sex altogether. <strong>The</strong> vira of the left-hand path is<br />
permitted to break this taboo, having ritually broken with convention and<br />
89<br />
seeking to reconstitute himself as a divine being operating outside the laws<br />
and restrictions of man.<br />
Death is fraught with a myriad of culturally variant taboos. In some<br />
religious traditions, displaying a photograph of the deceased for a proscribed<br />
time period after the death is the gravest of taboos. <strong>The</strong> presence of a corpse<br />
in an unembalmed state is a taboo in Occidental culture; the West prefers to<br />
confront the physical reality of death at the safe remove allowed by sanitized<br />
preparation at a mortuary.<br />
In this brief survey of taboo, we have yet to mention the so-called<br />
sexual "perversions" and "deviations" that are welcome pleasures for some<br />
but would cause unspeakable revulsion for others. Not only is there no such<br />
thing as normal sexuality, definitions of normality are almost always<br />
confined by a local cultural bias that blocks out facts uncomfortable to<br />
territorial reality. For instance, most Westerners would probably consider<br />
monogamy to be the normal state of sexual relations. In fact, anthropologist<br />
Melvin Konner tells us in <strong>The</strong> Tangled Wing that monogamy is the norm in<br />
only 16 percent of the approximately 849 human societies known to<br />
ethnography. Polygamy is much more common, being the customary mode in<br />
83 percent of societies. (Polyandry, the marriage of one woman to more than<br />
one man, is represented in only the remaining 1 percent of the 849 societies.)<br />
All over the world, among poor families living in one-room<br />
dwellings, it's entirely commonplace for couples to have sexual relations in<br />
the presence of their parents, siblings and children. Among the Western<br />
Euro-American middle-class, however, sex in such a communal environment<br />
would be considered an unthinkable taboo, as Freud's absurd theory that<br />
children accidentally viewing their parents fucking inevitably leads to a<br />
"primal trauma" makes evident.<br />
Particularly when it comes to the left-hand path violation of erotic<br />
taboo in the modern West, the vast diversity of "normal" sexual behavior<br />
accepted makes it impossible to specify any particular regimen of taboobreaking.<br />
You must be self-aware enough to know how far you must go in<br />
what areas to transcend your present state of being. Ultimately, as with the<br />
deliberate inversion of Viparit Karani, each individual magician must target<br />
his or her own taboo threshold to go beyond. As with all of the above<br />
examples of taboo, it is never the taboo itself that possesses magical power.<br />
Rather, it's the individual psychological significance such a transgression