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I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net

I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net

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focused on the internal process; such rites should not be reduced to the empty<br />

pageantry and posturing so prevalent in the recent commercialization of<br />

fetish fashion.<br />

<strong>The</strong> Chemistry <strong>Of</strong> Pain/Lust<br />

Perhaps the most useful way to approach this subject is to pare the function<br />

of sadomasochistic magic down to its most basic, physiological rudiments.<br />

All workings of sexual sorcery require an alteration of the magician's<br />

consciousness in which he or she can forcefully transmit the focused will at a<br />

peak moment of psychic awakening, a summit of daemonic energy that<br />

elevates the magician far above ordinary awareness. For the sex magician,<br />

the psychically enhanced moment of orgasm, an organic and easily accessible<br />

trance state open to every sexually functioning man and woman, provides the<br />

gateway for transmission of the will into the worlds. Alternately, the altered<br />

state of consciousness attained through ecstasy can be utilized for purely<br />

mystical and initiatory purposes, abjuring the mechanical goals of sorcery<br />

altogether.<br />

<strong>The</strong> magician who adopts sadomasochistic techniques into his or her<br />

repertoire opens up access to another easily attained trance state – the<br />

application of pain to the body-mind-psyche complex. Intense pain, like<br />

intense pleasure, allows for sharp, distinct, deliberately created consciousness<br />

modification, which is exactly the kind of tool the magician requires to do his<br />

or her work. When this extreme pain is wedded to an equally high level of<br />

sexual arousal, the duality of pain/pleasure can be transcended. A new<br />

dimension of ecstasy is opened, an aperture in the fissures of sensory reality<br />

permitting the magician to alter the maya of world and self.<br />

In the methods of sinister sex magic we have explored thus far, the<br />

augmented genital or full-body orgasm is one of the principal mechanisms of<br />

the flesh which the magician manipulates. While orgasm may certainly occur<br />

during the ritualized application of pain, the intensity of the altered states<br />

attainable through its infliction sometimes makes actual sexual climax<br />

unnecessary. Unlike strictly pleasure-oriented sexual magic, lust/pain,<br />

properly activated, can create an atmospheric force of erotic agitation for<br />

both dominant and. submissive that can be sustained without orgasm but with<br />

441<br />

equally dynamic effects.<br />

<strong>The</strong> sinister current technician should learn as much as possible<br />

about the scientific basis of the sexual alchemy he or she creates. Some<br />

misty-minded occultists have objected to us that grounding magical work in<br />

physiological reality ruins the romance of it all. Be that as it may, magicians<br />

seeking to control the body for initiatory purposes are obliged to understand<br />

something of its mechanical workings. This is especially relevant for magical<br />

operations involving pain, one of the riskiest techniques available.<br />

One of the main differences between the physiological reactions<br />

caused by strictly pleasurable sensation and by the administration of pain is<br />

that the latter manipulation of the body releases powerful endorphins, the<br />

morphine-like peptides secreted by the brain as a natural pain- killer. <strong>The</strong><br />

surge of endorphins discharged during erotic torture allows the magician to<br />

enter altered states of consciousness perfectly suited for magical<br />

transformation.<br />

When analyzed in this purposely clinical manner, it can be observed<br />

that the magician who limits his sex-magical activity to activating extreme<br />

pleasure alone while avoiding extreme pain is basically demonstrating<br />

nothing more than a personal taste. Logically speaking, there is no<br />

meaningful difference marking one strong sensation as more preferable or<br />

appropriate for magical work than the other. <strong>The</strong> magically directed<br />

cultivation of pain and pleasure are simply flip sides of the same coin, and<br />

experience has shown that either polarity of feeling is of practical advantage<br />

for the sex magician.

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