I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net

well-suited to such workings of desolation but any form of sexuality can be
drawn upon. The willed imagination of the object being realized is far more
important than the particular methodology.
Obviously the same assembled erotic force that can be raised to fight
attacks against the left-hand path generally can also be mounted against any
individual or group which genuinely seeks to harm a magician or group of
magicians for any purpose. The basic principle here is simply that the group
power created by an orgy is especially useful when combating a group of any
kind. The reader will recall that the left-hand path Kaula of medieval India
were also asked to perform group sexual magic on behalf of princes
preparing to do battle.
One practicable method of orgiastic sorcery is for each celebrant to
create a mutually agreed upon force of destruction against the chosen party
and releasing this force at the very height of erotic arousal, energizing the
force through the amassed strength created by the celebrants' orgasms. Before
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the orgy, a group of magicians might preordain the bringing into being of a
specific "demon" in the traditional sense that is released against the target at
the summit of group sexual agitation.
Other sexual sorcerers might use every means at their disposal to
forcefully envision at the moment of orgasm a specific desired outcome that
works against the offending body (a specific ruling by a judge, a very likely
accident, or other "forcing of the card" of a pre-existing situation.) One
method of creating a more tangible magical link between the orgy's purpose
and the intended goal is to create a talisman containing some of the orgasmic
secretions of each celebrant. The talisman can he sufficiently disguised and
given or sent to the target, or somehow secured at a physical locale associated
with the intended victim of the curse.
No matter how powerful the collective will achieved by magical
orgiasts, the execution of the desired objective can be greatly assisted by
bringing some physical product of the working into the vicinity of the
designated object. The very fact that several magicians are mutually aware
that they have shared a powerful sexual moment that created the talisman
works to convey the desired information on that mysterious level where
magical will is communicated. Simply having a number of magicians
involved with the process – assuming that they were each sufficiently
focused on the mutually needed outcome – increases the likelihood of
actualization.
The erotic-magical force created by magical orgy has also been
utilized to augment the healing of a person honored by the group, using
exactly the same essential techniques. It must be added that the left-hand path
magician does not interfere with the perhaps unconscious desires of an
individual he or she respects. Therefore, healing should only be directed
against those who actually express a desire to be cured. It is very possible
that the ill person actually wishes to experience an illness, or has brought an
illness upon themselves for purposes the outside observer may not
understand. For this reason, guided by the sinister current's general avoidance
of altruism, workings of healing must only be engaged in with the agreement
of the afflicted person. This principle is in striking contraindication to the
commonly observed alleged altruism of the New Age movement, so
relentlessly determined to heal the entire world whether it wants to be healed
or not.
It should be noted in this regard that left-hand path magicians are not
generally so superstitious as to believe that destruction or healing can be
effected through magic alone. On the contrary, magic is always best used in
conjunction with pre-existing conditions that can sometimes be pushed over
the edge by sorcery This necessitates keen powers of observation on the part
of the magician. For instance, if one's chosen enemy is known to be a