I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
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Randolph proclaimed the preeminence of Volancia in his system of sex<br />
magic with the grandiloquent formula "Will reigns Omnipotent; Love lieth at<br />
the Foundation." <strong>The</strong> similarity of this phrase to Aleister Crowley's much<br />
later magical formula "Love is the Law, Love under Will" is surely more than<br />
coincidence.<br />
Indeed, it is hard to believe that the dominance of the will in<br />
Crowley's religion of <strong>The</strong>lema is not derived directly from Randolph's earlier<br />
philosophy of Volancia. As we shall see, Crowley had a habit of presenting<br />
ideas appropriated from others as his own, without ever acknowledging his<br />
sources. Keep in mind that Crowley, a wealthy child of the Victorian Empire,<br />
shared many of the racial attitudes common to his class and era. It is unlikely<br />
that he would have credited the genesis of some of his most important ideas<br />
to Randolph, a man he would almost surely have designated as a "nigger."<br />
Randolph also pioneered another practice now commonly ascribed to<br />
Crowley; long before the Englishman's descent into narcotized disarray, his<br />
American predecessor wrote publicly of his magical experiments with<br />
hashish and ether.<br />
Once the sex magician has mastered his or her will during the sexual<br />
act, Randolph advises the cultivation of "decretism." This is the capacity to<br />
give one's self commands that will be followed without hesitation, in a state<br />
of confidence that these commands will transpire as formulated. "Posism" is<br />
a prescribed system of sexual positions resembling the Tantric asanas, which<br />
allow for different modes of electromag<strong>net</strong>ic force to be exchanged during<br />
the "spasm of love." Randolph characterizes the penis as the conveyor of a<br />
positive charge, while the vagina emits a negative force – a theory which<br />
216<br />
concurs with the left-hand path model of bipolar energy transmission. Unique<br />
to Randolph is the notion that on the mental plane, these gender polarities are<br />
reversed.<br />
He explained that "while the phallus of the man is positively<br />
polarized and the kteis of the woman is negatively polarized, the head of the<br />
man, the organ of his mental manifestations is, to the contrary, negative and<br />
mag<strong>net</strong>ic for rapport with the head of the woman which is positive and<br />
electric." Randolph's use of the Greek word kteis (vagina) foreshadows<br />
Crowley's later explanation that his spelling of "magick" with a "k" is a<br />
reference to the centrality of the kteis to his initiatory practice.<br />
Finally, the couple is directed to develop "tiroclerism" which seems<br />
to be a form of yogic visualization, permitting the adept to create clear mental<br />
images that become reality at the moment of mutual orgasm. "If," Randolph<br />
writes, "a man ardently wishes a force or power into being and guards this<br />
wish from the instant that he pe<strong>net</strong>rates into the woman until the instant that<br />
he withdraws from her, his wish is necessarily fulfilled." As a beginning<br />
exercise in developing the inner fundamentals necessary to any erotic sorcery<br />
– the willed transmission of the adept's imagination into the daemonic realm,<br />
charged with sexual ecstasy – Randolph's system is an effective one.<br />
Although Randolph's formula for "nuptive prayer" was adopted,<br />
using different terminology, by such later sex magicians as O.T.O. founder<br />
<strong>The</strong>odor Reuss and Crowley, their practice differed sharply from Randolph's<br />
in several important aspects. <strong>The</strong> most obvious of these distinctions is that<br />
Reuss and Crowley, both confirmed despisers of womankind, essentially<br />
used the female sex partner as a sort of necessary evil in their rites, poking<br />
their magic wands into her to bring about their own orgasm, but hardly<br />
viewing her as a coequal collaborator in the working. Randolph, however,<br />
insisted that the female partner's orgasm was a crucial factor in the<br />
culmination of the rite: "It is best for both man and wife to act together for<br />
the attainment of the mysterious objects sought." <strong>The</strong> female partner must<br />
possess "perfect sexive and orgasmal ability; for it requires a double crisis to<br />
succeed." Randolph's veneration of the female is partially in harmony with